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Sermon for the Sixth Sunday after Trinity – 11 July 2021: Ephesians 1, 3-14; Mark 6, 14-29

Fr Leonard Doolan, St Paul’s Athens

 

Last Sunday we read from St. Paul’s letter to the Christians in nearby Corinth. This morning we have travelled North East, to the capitol of the Roman Province of Asia, Ephesus. The two cities are connected, as it is known that Paul wrote to the Corinthians from Ephesus.

Ephesus was not only the centre of Roman Administration of the province, it was also home to one of the Seven Wonders of the Ancient world the Temple of the Goddess Artemis who was worshipped by a cult of wealthy noble women who were her priestesses and acolytes.

While in Ephesus St. Paul caused a great stir among the silversmith workers, headed up by one Demetrios. He gathered his fellow craftsmen together, and the artisans and sellers of the little silver replicas of the temple, and, no doubt, silver images of the goddess, maybe earrings, brooches, bracelets and fascinators.

The accusation is that St. Paul has been preaching against the main source of their trade and livelihood, maintaining that gods made with hands are not gods at all. (Acts 19 26). Demetrios was concerned that their temple and its cult would be discredited across Asia – but I guess his main concern was loss of income.

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Sermon preached at St Paul’s Athens on the 5th Sunday after Trinity – 4th July 2021: : Ezek 2, 1-5; 2 Cor 12, 2-10; Mark 6, 1-13.

Fr Leonard Doolan

 

What happened to the persecutor of the new sect that would soon be known as Christians? I am referring of course to Saul, or Paul, who would later be known as ‘the Apostle’ and who along with St. Peter had his annual feast day earlier this week.

Breathing fire against these wacky new ‘Way’ followers of a crucified man called Jesus, Paul was travelling to Damascus. We all know that something happened to him as he travelled. We are not so clear about ‘what it was’ in any detail, though we know Paul experiences in some way an extraordinary ‘repentance’ or conversion.

When he writes to the church in Corinth, there are moments in the correspondence when the Apostle is surprisingly personal, humble, and quite intimate, in the way he shares details about himself.  This is not always the Paul we have in our minds.

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Sermon preached at St Paul’s Athens for the 4th Sunday after Trinity – 27th June 2021: 2 Cor 8, 7-15

Fr Leonard Doolan

 

Today we are resuming our alignment with the rest of the Anglican Church calendar, having been out of step with it since the beginning of Lent. The decision, with episcopal support, to follow the Orthodox date for Easter, in this year alone, was a bit of a gamble, but one that paid off. The relaxation of COVID regulations in Greece favoured only the Orthodox Easter date. Had we celebrated Easter according to the Latin (western) date, we would have had almost no liturgy in our church. That four-week difference in dates was significant, and in fact there was a freshness to our Sundays this year because we were in Lent, Holy Week, Easter through to Pentecost with the majority of Greek people.

But from today we ‘catch up’ and already it is the 4th Sunday after Trinity.

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Sermon preached at St Paul’s Athens and on Zoom for Pentecost Sunday – 20th June 2021: Acts 2, 1-21; John 15, 26-27; 16, 4-15.:

Fr Leonard  Doolan

 

The Jewish feast of Shavuot is the day when the first fruits of the land were offered in the Temple. On this day the Book of Ruth is read in synagogues, telling how the Moabite widow called Ruth, and her mother-in law, Naomi, meet the owner of the land, Boaz while they were out gleaning in the fields. Ruth later married Boaz.

Shavuot is also the day when, just seven weeks after the Hebrew people departed from Egypt on their 40 year long journey in the wilderness, recorded in the Book of Exodus, Moses receives the Ten Commandments from God on Mount Sinai. Sinai was observed to be covered in smoke, because God had descended upon it like fire. Thunder and lightning filled the air

It was on this day, according to St. Luke’s account in the Acts of the Apostles, that the followers of Jesus, all Jewish, gathered in one place. The experience that follows is replete with graphic details. Sound, like a violent storm wind, tongues of fire leaping about. The wind-like sound fills the room, and the flames perch on each of them. This describes the Holy Spirit – this is the first experience for followers of Jesus of the Holy Spirit. This is the Christian Shavuot – not the law being given, but grace; this is the Christian Shavuot – not the first fruits from the harvest being presented, but the first fruits of the Holy Spirit.

Rooted in tradition, rich with bright images, resonant with the scriptures of the old dispensation, this is Christian Pentecost.

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Sermon preached at St Paul’s Athens and on Zoom on the Sunday after Ascension – 13th June 2021: Acts 1, 15-26; John 17, 6-19.

Fr Leonard Doolan

 

Sometimes in our Church calendar we have a season within a season. Today is the 7th Sunday of the Easter season, but also the Sunday after Ascension, referring backwards to Thursday of last week, the Feast of the Ascension.

Thanks to the chronology of St. Luke, the ascension of our Lord into heaven is recorded on the 40th day after the resurrection, anticipating the descent of the Holy Spirit on the 50th day, the feast we know as Pentecost. We should remember that Pentecost was an already existing Jewish Festival. Originally an agricultural festival, by the time of Jesus most Jews celebrated this feast as the annual celebration of the giving of the Law to Moses on Mount Sinai.

I am reminded of a church that had two stained glass windows side by side – on the left Moses holding the Ten Commandments, and on the right the descent of the Holy Spirit on the disciples – thus emphasizing the connection between the covenants, Old and New, yet also marking the departure of the believers of Jesus from the Old Dispensation into the Spirit-filled life of Grace in the Holy Spirit, the new Covenant or Promise.

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