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Sermon for the Fourth Sunday in Lent -11th April 2021: Ephesians 2, 1-10; John 3, 14-21

Fr Leonard Doolan – St Paul’s Athens

 

In the year 1894 Rudyard Kipling introduced us to Baloo the Bear – in fact he introduced us to Baloo, because Baloo the Bear, rather like Koala Bear is tautologous – Baloo is the Hindi word for ‘bear’.

Baloo is one of the central characters of Kipling’s ‘Jungle Book’ and is the chief ward of the man-cub Mowgli. Walt Disney created one of his cartoon masterpieces when in 1967 he introduced this Kipling story to a far wider audience of both children and adults. It is not only the original story that is so gripping, but Disney employed some very talented song-writers, and the songs from that film are memorable, enduring, and highly repeatable.

Once before I have used a song from the film, but that time is was the one sung by the wily serpent with hypnotic eyes, Kaa.

Baloo’s song is one of the most favourite – ‘Look for the bare necessities’ – a play on the two spellings in English of the word ‘bear’ and ‘bare’ – ‘the simple bare necessities, forget about your trouble and your strife.’

The song continues,

So just try and relax, yeah, cool it
Fall apart in my backyard
‘Cause let me tell you something, little britches
If you act like that bee acts, uh-uh
You’re working too hard
And don’t spend your time lookin’ around
For something you want that can’t be found
When you find out you can live without it
And go along not thinkin’ about it
I’ll tell you something true
The bare necessities of life will come to you.

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Sermon for Third Sunday of Lent – 4th April 2021: John 2, 13-22

Nelly Paraskevopoulou – St Paul’s Athens

 

May God be on my lips and in all our hearts

 

The story from the Gospel of John about Jesus clearing the Temple is one of my favorite moments in the Bible, describing the life of Jesus Christ. The image we are given about Jesus is very different from other events.  Jesus is angry. He is very angry and rightfully so. Many people feel they can identify with this very human expression of emotion and this might make them feel closer to the Son of God but also Son of Man. It is easier to identify with this emotional Jesus, than with Jesus performing miracles, Jesus teaching and even more Jesus on the cross. By identifying with the person of Jesus Christ, maybe the rest of His life can become easier to understand and hopefully follow, as much as our limited human condition permits.

But why is Jesus so angry? Jesus is angry because the temple of Jerusalem, His Father’s house, is being misused. Instead of being a house of prayer it had become a market place.  The priests had found a way to make money from their fellow Jews, by selling animals to be sacrificed.

As readers of the Bible have noted, events in the New Testament often have their counterparts in the Old Testament. In Psalm 2 the Son’s wrath is warned against, predicting in a sense the event of Jesus’s divine wrath.

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Sermon for the second Sunday in Lent – 28th Marach 2021: Romans 4, 13 – end; Mark 8, 31 – end

Fr Leonard Doolan – St Paul’s Athens

 

Lent 2021.  Readings: Romans 4, 13-end; Mark 8, 31-end

We begin by recognizing a few current factors. First of all, congratulations to the Greek nation and people on the 200th Anniversary of Independence from Ottoman rule. Καλή Επανάσταση – Happy Revolution. I notice that part of that second word ‘epanastasi’ incorporates the word Greek uses for  resurrection.

We note also that in the Latin, or Western Calendar, today is Palm Sunday, the first day of Holy Week – even though Anglicans in Greece are observing the Orthodox date for this year only, so our Holy Week is some time off yet.

Thirdly we offer our prayerful solidarity with our Jewish friends, in particular the Jewish Community here in Athens. This week is the Passover Week. The Chief Rabbi, Gabriel Negron, preached in St. Paul’s Church in January 2020, and he preached so well, and was so popular that I will make sure he does NOT get a second invitation! I spoke with him last week, and he reminded me that we have an outstanding invitation for me to preach at the Athens Synagogue, and that we agreed our congregation would have a visit to the Synagogue when the lifting of restrictions will permit it.  Kosher and joyous Passover.

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Sermon for the First Sunday in Lent – 21st March 2021: GENESIS 9:8-17, MARK 1;9-15

Wilderness Story –  Deacon Christine Saccali

May God be on my lips and in all our hearts Amen

 

The desert waits

ready for those who come,

we who come obedient to the Spirit’s leading

or who are driven

because they will not come any other way.

The desert always waits,

ready to let us know who we are-

the place of self discovery.

And whilst we fear, and rightly,

the loneliness and emptiness and harshness,

we forget the angels,

whom we cannot see for our blindness,

but who come when God decides

that we need their help,

when we are ready

for what they can give us.

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Sermon for Sunday 14th March 2021- Mothering Sunday: Exodus 2, 1-10; John 19, 25-27)

Fr Leonard Doolan – St Paul’s Athens

 

There are so many different strands or themes to this Sunday. In the churches of the United Kingdom it is Mothering Sunday – an example of a social custom that was ‘Christianized’ to great effect, and under normal circumstances this is a Sunday that lends itself to very good evangelization, especially among young families. As well as being a special opportunity to give thanks for our mothers, and maybe spoil them a bit, it also lends itself to the memory of mothers now departed, mothers estranged, mothers never known, mothers who did not live up to expectations. This Mothering Sunday is a flexible day in terms of its function. It can be, as Shakespeare hinted, a ‘bitter sweet’ day.

The church can also link the nation’s focus on mothers with the image of the motherhood of the church – nurturing, guiding, comforting, supporting, encouraging the household of faith, just as a good mother would her children.

So too can we reflect on Mary, the Mother of Christ, Theotokos, as she is known in the Orthodox Church.

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