2nd Sunday before Lent St. Paul’s Athens. Genesis 2, 4-9, 15-25; Rev 4; Luke 8, 22-25.

Revd. Canon L W Doolan 

We are reminded in the first reading of how women came into being!

Genesis Chapter 2 is a salutary reminder that there is more than one Genesis narrative in scripture, and that there are dangers in taking only one narrative and being literalist about it.

I would like to focus on one aspect of this genesis narrative. It is the relationship between man and work. By this, of course, I mean men and women and work.

Passing over rather quickly the story about the woman being from the rib of the man, the writer quickly focusses on the land and its husbandry. It appears from the earliest of our beginnings that man is intended to work – whether we like it or not, work has to be done, otherwise what would things be like? What would your homes be like if the ironing didn’t get done, or the dishes were left unwashed, or the dust builds up into layers visible to the naked eye. Forgive me if I am describing how things look in your own home, but just imagine if all these tasks of domestic work did not get done by house proud men!

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3rd Sunday before Lent 2019 St. Paul’s Athens. Jer 17, 5-10; 1 Cor 15, 12-20; Luke 6, 17-26

Revd. Canon L W Doolan.

We have only 3 more Sundays until the holy season of Lent begins. We now call these weeks, nestled between the end of Epiphany until Ash Wednesday, ‘ordinary time’. A case can be made for turning the word ‘ordinary’ into an ‘extra-ordinary’ period of weeks, but just for today, I would like to remind us of what the ‘old’ Book of Common Prayer used to call these Sundays: Septuagesima, Sexagesima, Quinquagesima – names that provide a countdown to the great Paschal event of Easter – 70, 60, 50, then of course 40 days in the wilderness, which we call Lent, sarakosti (Orthodox Lent)

During last week someone sent me an email with a wonderful poem written by John Betjeman, a poem in which he humbly praises these Sunday names, unique to the Anglican tradition.

I am quoting only a part of the poem, but the hard copy (printed version) has the whole poem. It was first broadcast on BBC West of England Radio in February 1954.

Septuagesima

Septuagesima – seventy days
To Easter’s primrose tide of praise;
The Gesimas – Septua, Sexa, Quinc
Mean Lent is near, which makes you think.
Septuagesima – when we’re told
To “run the race”, to “keep our hold”,
Ignore injustice, not give in, and practise stern self-discipline;
A somewhat unattractive time
Which hardly lends itself to rhyme.

But still it gives the chance to me
To praise our dear old C. of E.
So other Churches please forgive
Lines on the Church in which I live,
The Church of England of my birth,
The kindest Church to me on earth.

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Epiphany 3, Unity Sunday Athens Gospel Reading John 2, 1-11

Revd. Canon Leonard Doolan

Before preaching this homily Fr. Leonard used a jug from Cana in Galilee to illustrate the change of water into wine.

The Church universal has designated this week, including this Sunday as the Week of Prayer for Christian Unity. I would like to make a brief commentary on this universal phenomenon.

• It is significant that Unity Week is incorporated into this holy season of Epiphany, following the revelation of Christ as the Son of God, when he, Jesus, is baptized in the river Jordan.
• It is significant that Unity is considered part of the revelation of God in Christ, and that Unity in Christ is seen as God’s glory being shown forth in his Son, Jesus the Christ.
• The gospel reading shows us that life together in Christ resembles the difference between not just the water and the wine of the great miracle in Cana of Galilee, but that simply compared to normal wine the wine transfigured by Christ is differentiated and far exceeds the gladness of the heart that normal wine brings to humanity. As the master of ceremonies says to the host – you have kept the best wine until last.

It is true that division between human beings is a sin against the image of God in each of us. It must therefore be even more of a sin when those of us who know Christ are divided, for Christ is the mirror image of the unity of God, and we as Christians are called to be Christ-like, and therefore unity must be part of our DNA as Christians.

This unity is not easily achieved by us, because it is so easy for us to conform to the likeness of the evil one, who sows the seeds of division between us. In biblical language, not always popular in our own day, the devil rejoices in our human squabbles and our disagreements, and when nation takes up arms against nation because in such division we give oxygen and energy to his divisive work. He focusses on the life of the church, and when he can create argument in the life of the church, he distracts us from our main mission in the world – our mission not only to preach the word of God, but to witness in real life in our human relationships to the Godly characteristics of love, beauty, grace, and compassion.

So it is indeed right, it is our duty and our joy in this Epiphany season to remind ourselves of our first calling as baptized Christians not only to have our own lives transformed and transfigured, but also to transfigure the life of the whole church, and to proclaim humanity blessed .

In 2 weeks time when Bishop Robert is with us we will have some people baptized and confirmed. In this precious sacrament we will be reminded that every human being is loved by God, and indeed crowned by God in glory. In baptism each of us is a new creation.

The miracle of water turned into wine is a type of this change that happens to us when we are incorporated into life together in Christ. That life is at its most perfect when it is lived in unity. Disunity is a sin against God, and so we must pray fervently that Christ’s Church universal can be one in him, but also that our own Christian community can be one in our relationships with each other. We are not all the same, and God preserve us from being uniform – such uniformity is not even needed in his universal church, but it is when we are united in the person of Christ that our cup will be full to the brim and running over.

Song: Running over, running over, my cup’s full and running over.

           For the Lord saved me, I’m as happy as can be.

           My cup’s full and running over.

Baptism of Christ, Isaiah 43:1-7; Acts 8: 14-17; Luke 3: 15-17, 21-22. 13th January 2019

Fr James Harris

If a picture is worth a thousand words, be sure that an illusion hides more than a million.

 Enter the fascinating world of illusion which will trick your confidence…and confuse you completely… Visit us and you will be thrilled because nothing is what it seems, especially not here!

 [Our installations are a] reminder that our assumptions about the world we perceive are often nothing but a spectre of illusions.’

So says the website for the new Athens Museum of Illusion which opened last September in Monastiraki and tempts you with the possibility of walking through a vortex tunnel which seems to spin you 360 degrees and an upside-down room which convinces you you’re standing on your head – whilst in both cases you actually keep your feet firmly on the ground.

It is a world of illusions – and all great fun, I’m sure.

It puts me in mind of the way the earliest Christians – in places such as Rome – prepared their candidates for baptism, for entry into the Church

Typically, having been stripped of their clothing, candidates were shoved into a pitch dark room, spun around to create a sense of complete disorientation, before being plunged into a pool of water and then hauled out into the bright sunlight, presumably spluttering and blinking, to be dressed in white robes and presented to the church with great rejoicing.

This dramatic ceremony would have been the culmination of months, possibly longer, of preparation including in-depth study and fasting  – all of it designed to rid the candidates of any notion that they were in any way capable of engineering their own salvation; to rid them of the illusion that their own strength, wealth, understanding, ability was what was important.

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Epiphany 2019

Canon L W Doolan   St. Paul’s Athens

It is St. Matthew alone who records the journey of the Magi to the city of Bethlehem, and to the very stable where Jesus lay.

We refer to this as the Epiphany. This we generally translate as ‘manifestation’ or in more contemporary language ‘revelation.’ I don’t need to tell most of you here that comes from the verb phanerono. Most of the ladies here will know what a diaphanous frock is, and cling film is a diaphanis membrana. This sounds so much better than cling-film!

In terms of today’s feast, through the arrival of the Magi to the stable in Bethlehem, we are celebrating the revelation of the glory of God in Jesus to the non-Hebrew speaking world, that is, to the gentiles. St. Matthew is making it clear that the birth of Jesus has an impact on Jew and Gentile alike – it is a universal event, a truly catholic revelation of God to his entire creation.

This Epiphany has been the subject of much interest, in situations like quizzes. For example, ‘name the three wise men’. We all know that traditionally they are called Caspar, Melchior and Balthazar.

How many Wise Men were there? We all know the Quiz answer is that we don’t know, as St. Matthew mentions only three gifts, gold, frankincense and myrrh, without revealing the number of Wise Men who brought the gifts.

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Third Sunday of Advent 16th December 2018 – Preparing the way for Good News

Deacon Chris Saccali

May I speak in the name of the Father, Son and Holy Spirit.

DRIVING PAST THE APPROACH TO OUR VILLAGE a couple of weeks ago I noticed a notice board propped up at the side of the road with the words GOOD NEWS emblazoned at the top and bottom. “Great” I thought to myself, “we could all do with some of that.” Next time I passed by, I slowed down as much as I dared so that I could read the small print (always a wise move) and discovered that the good tidings were referring to upholstery covers being restored or mended! But that got me thinking on how our spiritual lives can and need to be renewed and restored in this refreshing, yet penitential advent period.

Today, on the third Sunday of Advent, we are thinking about John the Baptist and his message of Good News. This phrase Good News comes right at the end of this passage in verse 18 in Greek Evaggelion literally the good message/ announcement which is also the word in Greek for gospel. Originally it was used in Roman times by the town crier to announce messages about the Empire. Only later did Good News come to have a Christian connotation such as we read here in Luke’s gospel.

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