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Sermon for the Harvest Festival at Kokotos Winery – 9th October 2022

Fr Leonard Doolan

 

When the table is prepared, and the bread and wine are set there, and we are ready, we are well accustomed to hearing these words,

“Blessed are you, Lord God of all creation: through your goodness we have this bread to offer; which earth has given and human hands have made. It will become for us the bread of life.

Blessed are you, Lord God of all creation; through your goodness we have this wine to offer: fruit of the vine and work of human hands. It will become for us the cup of salvation.”

We are in the wonderful setting of the vineyard of George and Anne Kokotos. What could be a finer setting for our Harvest Festival Liturgy, and we are here in partnership with friends from the Swedish Lutheran congregation.

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Sermon preached on Trinity 15 (Sept 25th 2022): Amos 6, 1, 4-7; 1Tim 6, 6-19; Luke 16, 19-end

Fr Leonard Dool;an – St Paul’s Athens

The prophet Amos sets out his theme: Woe to those who lie on beds of ivory and lounge on their couches and eat lambs from the flock and calves from the stall.

The writer of the Letter to Timothy provides us with words that are part of the Introduction to the Funeral Service: we brought nothing into the world, so that we can take nothing out of it.

I think already we are beginning to build up a picture of what scripture is going to say to us today – if we have ears to hear.

In many ways both readings prepare us for the parable of Christ Jesus.

“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores”. The scriptures are guiding us morally towards asking big questions about how we can reconcile lives that are rich and lives that are poor; How wealth contrasts with poverty; and the ethics of how wealth is distributed with some justice and equity.

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Sermon for the 14th Sunday after Trinity – 18 September 2022: AMOS: 8:4-7,! TIMOTHY 2:1-7, LUKE 16:1-13

Deacon Chris Saccali – St Paul’s Athens

I speak in the name of the Triune God. Father, Son and Holy Spirit AMEN

As we continue reading the Gospel of Luke and have wended our way with Jesus and the disciples to Jerusalem, in step with the journey and ministry of Jesus, the parables become even more testing and trying, to my mind, but we can’t just skip over the difficult bits of scripture.

All our readings today are challenging, lifted only by the words of the Psalm, but then we are in challenging times and we are also in the season of Creationtide which runs from 1st September through to the feast of St Francis on 4th October. As Fr Leonard explained in a previous sermon, this year we are invited to listen out for the Voice of Creation, groaning. The theme text and illustration chosen by an ecumenical group this year is Moses and the Burning Bush from Exodus chapter 3 . Interesting to note how Moses is already on Holy Ground and the fire burns but does not destroy.

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Sermon for the 13th Sunday after Trinity – 11th September 2022:Exodus 32, 1-17; 1 Timothy 1, 12-17; Luke 15, 1-10

Fr Leonard Doolan – St Paul’s Athens

John Newton was born in London, in 1725. His father was a shipping merchant. At the age of eleven, he joined his father on a ship as an apprentice; his seagoing career would be marked by headstrong disobedience.

As a sailor, he denounced his faith after being influenced by a fellow shipmate. His disobedience caused him to be press-ganged into the Royal Navy. He deserted the navy to follow the woman he had fallen in love with. After enduring humiliation for desertion from the navy he was traded as crew to a slave ship, and he began a career in cruel slave trading. While aboard the ship Greyhound, Newton gained notoriety as being one of the most profane men the captain had ever met.

In March 1748, while the Greyhound was in the North Atlantic, a violent storm came upon the ship that was so rough it swept overboard a crew member who was standing where Newton had been only moments before. In the midst of the terrifying ordeal he cried our ‘Lord have mercy’ thus beginning the questioning of himself that led him into faith.

Working as a customs officer from 1756 he began to teach himself Latin, Greek and Theology. He and his new wife engaged with their local parish church and with his new found passion for faith his friends suggested that he should be ordained. In 1746 he was ordained by the then Bishop of Lincoln and he became curate of Olney in 1764.

The reason I am telling you so much about John Newton is that he is the author of the hymn that we have just sung – Amazing grace.

This is perhaps one of the most famous of the Olney Hymns composed by John Newton while he was Curate in that village in Buckinghamshire.

It is personal, and profound; penitential and salvific. He speaks of the sheer grace of God in Jesus Christ redeeming him from a life of profanity and of gross degradation of human beings – yet despite all this he is found by God’s grace and transformed by it.

So often we think of people ‘finding religion’ or ‘finding God’. More often perhaps we have to turn this around and think of ourselves as being found BY God, by his grace and by his love. Salvation is an act of God through the cross, not a human action, though our co-operation is entirely necessary.

So often I tell of a story from my university days at St. Andrews. There was a very sincere Christian woman who would hand out little leaflets with passages of the bible. One day she accosted the Very Revd. Matthew Black, Master of St. Mary’s College where Divinity was taught. As she jumped out in front of him, she asked the question such earnest Christians often ask – ‘Are you saved?’. The Professor’s response was, ‘Aye madam, in the year 33AD’.

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Sermon for the 12th Sunday after Trinity – 4th September 2022: Deuteronomy 30, 15-end.

Fr Leonard Doolan – St Paul’s Athens

 

‘See, I have set before you today life and prosperity, death and adversity’. (Deut 30, 15). These are stark choices – it is difficult to get more polarity than this.

We do seem to be living in times of great polarity – in Pakistan devastating floods, and in parts of Africa murderous drought. Wild fires seem to be in the news alongside melting glaciers, burgeoning population growth alongside food shortage and issues of sustainability. It looks like an Earth in something of a crisis just as America sends a rocket to the moon so that a station can be set up form which travel will become possible to Mars. Isn’t this just what the planets need? Humans!

Global catastrophes are called ‘apocalyptic’ or ‘of biblical proportions.’

No one nowadays is unaware of the issues facing the world and her populations; no-one is unconscious of environmental challenges, or the effects of global warming – even though some choose to deny it. I don’t and I’m sure you don’t – even though we must exercise some caution about ‘global warming’ being the default position for everything that goes wrong. You know what I mean.

Environmental change is on everyone’s lips but not in the change of most of our lifestyles. There is little real commitment to radical choice change. We expect to switch on our lights; we assume that there will be fuel for our cars; we are disappointed when we can’t get what we want in a supermarket; and all of this as cheaply as possible, no matter what the impact is in our consumption of oil, electricity, food. We are hearing daily, or seeing on the news, things that challenge us, but it seems we don’t quite have the language to express how we want to change, or how we feel sorry for what we are doing to the planet. I would propose that as Christians we can supply some of the powerful language that the world seems to need.

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ELEVENTH SUNDAY AFTER TRINITY, 28th August 2022: PROVERBS 25:6-7, HEBREWS 13:1-8,15-16, LUKE 14 :1,7-14

Deacon Chris Saccali – St Paul’s Athens

THE INVITATION

I speak in the name of the Triune God Father, Son and Holy Spirit.

It was the invitations that were NOT issued that were the issue; it often is if you think about it, people get miffed if they are not invited to an event. I am speaking, in this instance, about the Lambeth Conference which took place in Canterbury from July 24th until 7th August. This gathering of Anglican Bishops from across the Communion , their spouses and observers last took place in 2008 and was postponed in 2018 then interrupted by COVID. 

This time there were over 650 Bishops and many more women than in 2008 made up that number. They were invited – the problem for many lay in the word spouse if the Bishop was in a same sex relationship; this caused quite a brouhaha as I Before the Lambeth Conference when we were asked to pray, I did just that – asked people to pray. A nasty comment was posted about the spouses NOT invited from the LGBTQ + community from a member of it who is a priest in our diocese. I did not react because I do not relish conflict but I do know it is impossible to avoid it especially in church.  Jesus was always right there teaching in the midst of conflict, at the centre and heart of it although I am not sure of his tweets and posts. Last week’s gospel reading and today’s echo his reaction to conflict.

However, social media is not the place to get irate or aerated while hiding behind postings. The Lambeth Conference, despite all the negative hype intended to hijack it, was a real blessing to the attendees and a time filled with the Holy Spirit and the unexpected presence of God. Listen to Bishops Robert and David talking about it on the Diocesan website. There are also other astute clips on most Diocesan websites including Norwich which I have found helpful. 

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