I am the way

Lent 3 Liturgy of Baptism, Confirmation and ‘Reception’ into the Church of England – 12th March 2023

Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens. Our prayers are especially asked today for those who are being baptised and confirmed or ‘Received’ into the Church of England by Bishop Philip Mounstephen, Bishop of Truro, with the consent of the Bishop of Gibraltar in Europe. We have a POS so you can make your donation by card. Follow the service sheet online – wifi password gu5uX8mmtgb8egak

 

The president and preacher is The Rt. Revd. Philip Mounstephen. The deacon is The Revd. Deacon Christine Saccali.

 

Entrance Hymn: 476   Ye servants of God

 

The Greeting:

Bishop  Blessed be God, Father, Son and Holy Spirit.
All         Blessed be his kingdom, now and for ever. Amen.

Bishop  There is one body and one spirit.
All         There is one hope to which we were called;

Bishop   one Lord, one faith, one baptism,
All           one God and Father of all.

Bishop   Peace be with you
All           and also with you.

The bishop then greets the people informally and introduces the service

Presentation of the Candidates         The candidates are presented to the congregation.

 

Sponsor:    Bishop Philip, I present  Danielle to be baptized

Sponsor:    Bishop Philip, I present  Mabel to be confirmed

Sponsor:    Bishop Philip, I present  Vassilis, James (Dimitrios), and Vassilis to be Received

into the Church of England

The bishop asks Mabel:

Bishop           Have you been baptized in the name of the Father, and of the Son, and of the

Holy Spirit?

Mabel:          I have.

Bishop           Are you ready with your own mouth and from your own heart to affirm your

faith  in Jesus Christ?

Mabel:          I am.

The bishop addresses the whole congregation

Faith is the gift of God to his people.

In baptism the Lord is adding to our number those whom he is calling.

People of God, will you welcome these candidates and uphold them in their

life in Christ?

All                   With the help of God, we will.

READ MORE

Trinity 7

Service for the 2nd Sunday in Lent – 5th March 2023

Welcome to St Paul’s Athens,   especially if you are here for the first time or visiting Athens. Nelly Paraskevopoulou is leading the worship and preaching today. Nelly is training to be a Licensed Reader and one of her ‘assignments’ of training is to be left to lead a whole Sunday morning worship. Some people are giving her formal feedback.

We have a POS – you can make your donation to St. Paul’s by card. Please come to coffee in the garden after the Liturgy. Follow the service sheet online – wifi password gu5uX8mmtgb8egak

Opening Hymn:  453  Stand up! Stand up for Jesus!

Minister:  Grace, mercy and peace from God our Father and the Lord Jesus Christ be with you

All:  and also with you.

Minister:  O Lord, open our lips

            All:            and our mouth shall proclaim your praise.

Minister: Give us the joy of your saving help

            All:            and sustain us with your life-giving Spirit.

 

The minister then welcomes people informally

Prayers of Penitence

Minister:   The sacrifice of God is a broken spirit; a broken and contrite spirit God will not despise. Let us come to the Lord who is full of compassion, and acknowledge our transgressions in penitence and faith.

 

All: Lord God, we have sinned against you;

       we have done evil in your sight.

       We are sorry and repent.

       Have mercy on us according to your love.

       Wash away our wrongdoing and cleanse us from our sin.

       Renew a right spirit within us and restore us to the joy of your salvation;

       through Jesus Christ our Lord.  Amen.

 

Minister:  May the Father of all mercies cleanse us from our sins, and restore us

in his image to the praise and glory of his name, through Jesus Christ

our Lord.

All:            Amen

 

Psalm       (Green Book 532)  Have mercy on us Lord, for we have sinned.

READ MORE

sermon news

Sermon for the first Sunday in Lent – 26th February 2023 -Genesis 2, 15-17; 3, 1-7. Romans 5, 12-19; Matthew 4, 1-11

Revd. Canon Leonard Doolan – St Paul’s Athens

 

This is the first Sunday in the holy season of Lent; a season of penitence, of inner examination of the soul, of reading the scriptures more assiduously, and of fasting. The holy season began 4 days ago with the day we call Ash Wednesday. The palm crosses that were blessed on Palm Sunday 2022 were returned to church, burned and turned into ash. Mixed with a little olive oil the priest then marks out a cross on the foreheads of the faithful. Then there is a slight dilemma.

What is the dilemma? With an ashen cross on the forehead should we then witness to the community that we are at the start of our keeping of Lent? There is much to commend this, especially in a country where the Western date for Lent passes almost un-noticed as the Greek people wait for Clean Monday, and their own Orthodox Lenten observances.

However, in the Ash Wednesday gospel, Christ condemns those who make a public show of their penitence and fasting with the words, “Beware of practicing your piety before others in order to be seen by them” and later in the same passage of St. Matthew, “when you fast put oil on your head and wash your face, so that your fasting may be seen not by others but your Father who is in secret.’  (Matt. 6, 1; Matt. 6, 16-17).

So this is the dilemma at the start of this holy season. Is there some direction that I can give on this? Not really. There is no right or wrong. Or is there?

It is wrong to parade the cross on our foreheads if it is being shown with pride. It is wrong if it is a matter of outward tokenism. It is wrong if the cross on the forehead is not transferred to being a cross burned into our hearts.

It is right if showing this cross in such a public way is accompanied by acts of mercy and charity that are offered genuinely and authentically. It is right if the outward sign of the cross has made a change in our hearts and lives. It is right if the cross reminds us to be more like Christ. So there is a right and a wrong solution to the dilemma.

READ MORE

God's family

Service for the First Sunday in Lent – 26th February 2023

Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens.  Please stay and have coffee after the liturgy.  We have a POS facility now, so payments can be made to the church by bank cards. Follow the service sheet online – wifi password gu5uX8mmtgb8egak

 

The presiding priest and preacher is Fr. Leonard (Chaplain). The deacon is The Revd. Deacon Christine Saccali.

 

Entrance Hymn    333   All my hope on God is founded

 

Priest:     In the name of the Father, and of the Son, and of the Holy Spirit.  Amen

The Lord be with you.

 All:         and also with you

 

The priest then welcomes the people of God and the deacon leads us into Confession.

 

Silence and stillness follows for a few moments

Deacon: We confess to you our selfishness and lack of love: fill us with your Spirit.

Kyrie eleison

All:          Kyrie eleison

Deacon:  We confess to you our fear and failure in sharing our faith: fill us with your Spirit.

Christe eleison

All:          Christe eleison

Deacon:  We confess to you our stubbornness and lack of trust: fill us with your Spirit.

Kyrie eleison

All:          Kyrie eleison

Priest:    May Almighty God, who sent his Son into the world to save sinners, bring you

his pardon and peace.

All:          Amen.

Collect:  Let us pray    (remain standing as the priest prays the Collect of the Day)   

Heavenly Father, your Son battled with the powers of darkness, and grew closer to you in the desert: help us to use these forty days of Lent to grow in wisdom and prayer that we may witness to your saving love in Jesus Christ our Lord.  Amen

READ MORE

Trinity 10

Service for the Sunday next before Lent – 19th February 2023

Welcome to St. Paul’s Athens especially if you are here

for the first time or visiting Athens.  After the Liturgy we all gather in the church garden for coffee and refreshments.  The presiding priest is The Venerable Leslie Nathaniel, Archdeacon of the Eastern Archdeaconry and the preacher is Fr. Leonard. The deacon is the Revd. Christine Saccali. We have a POS so you can make your donation by card. Follow the service sheet online – wifi password gu5uX8mmtgb8egak

 

Entrance Hymn:  363 Glory in the highest (tune Evelyns 338)

 

Priest:    Blessed be the kingdom of God

     All:         Now and for ever

Priest:    The Lord be with you

     All:         And also with you

 

The priest then informally welcomes the people of God and the deacon leads us into Confession.

(A short period of stillness and silence)

 

All:  Father eternal, giver of light and grace, we have sinned against you and against our neighbour, in what we have thought, in what we have said and done, through ignorance, through weakness, through our own deliberate fault. We have wounded your love, and marred your image in us. We are sorry and ashamed, and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past; and lead us out from darkness to walk as children of light. Amen.

Absolution: Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord.  Amen.

 

Gloria: Glory to God in the highest, peace to his people on earth.  Lord God,

heavenly King, almighty God and Father, we worship you, we give you thanks,

we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God,

Lamb of God, you take away the sin of the world: have mercy on us. You are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen

 

Collect:  Let us pray    (remain standing as the priest prays the Collect of the Day) 

Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness from glory to glory; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.   Amen.

READ MORE

sermon news

Sermon for the Sunday Next Before Lent – 19th February 2023: Exodus 24, 12-end; 2 Peter 1, 16-end; Matthew 17, 1-9.

Fr Leonard Doolan – St Paul’s Athens

It is an apophthegmatic saying, that is, a classic saying, of one of the great Archbishops of Canterbury in the last century, Michael Ramsey, when asked to sum up the 4th Gospel, the Gospel of St. John, that he used only one word. Glory.

Any reading – both surface and in depth – will understand why Michael Ramsay used this one word. In NT Greek it is δόξα. In English we get the word ‘doxology’ from this. The word, either with a large or small ‘o’ also gives us the word ortho-doxy.

In so many places in scripture we read of God’s glory being revealed. There is a God whose glory is not kept to himself, but has to be revealed, shown, to us in his wonderful acts – the outpouring of his very being into what he has created, ‘irradiating’ it with divine essence. It is almost as if he feels no option but to share his glory with others, with us.

As I was trying to say in last week’s sermon, based on the Creation Narrative of the Book of Genesis, God’s creation is not merely an ‘object’ but the very living and active creation of God. It is God’s glory revealed.

Dare I say it, the very existence of God, as we receive it as Christians, is that everything is shown, revealed. He has revealed his hand; nothing is hidden. He creates, and he constantly restores, not because we have a God whose existence depends on his ‘functionality’ ie. what is done in a mechanical way, but rather because he has created so that his glory can literally be revealed constantly. It is almost as if he cannot be God unless he is eternally outpouring of himself. This is a very extraordinary thing – something that can only evoke from us, his creatures, amazement, wonder.

READ MORE

sermon news

Sermon for the 2nd Sunday before Lent – 12th February 2023: (Genesis 1, 1-2, 3; Roman 8, 18-25; Matthew 6, 25-end)

Fr Leonard Doolan – St Paul’s Athens

In the Old Testament reading we have rehearsed the divine narrative of the creation, as presented to us in the Book of Genesis.

For millennia this narrative was received literally as the sole description of how all things, including humans, came into being. The narrative describes a creator God, a God who outpours all of his creative love into things seen and unseen as we say in the Creed.

For the last few hundred years of human existence the literal acceptance of the narrative in Genesis has been replaced by the findings of the scientific enlightenment, in particular since the theory of evolution was proposed by Charles Darwin.

The Church, feeling under enormous threat from a credible alternative to the Holy Scriptures, of course reacted badly, rather than having a rational debate about this new theory of evolution. In one debate, the Bishop of Oxford, who at the time was Samuel Wilberforce, of the same family as William Wilberforce the great social reformer who took on the evils of slavery. It was a rather undignified event in which the bishop enquired of Darwin whether he (Darwin) was descended from an ape through his father’s side of the family, or his mother’s. Hardly an adult way of approaching things!

Darwin’s Theorem of Evolution has now been widely accepted – even though there may be a clue for us in the word ‘theorem’ or theory. It has become the new orthodoxy for explaining the way things are and the ‘how’ it has all developed, and yet it was proposed as a theory.

READ MORE