Chris Preaching  Crete  feature

Sermon at the Ordination of Julia Bradshaw to the Diaconate, Sunday 30th June 20

Deacon Christine Saccali, Anglican Parish of St. Thomas, Kefalas, Apokoronas, Crete, Greece.

1 Samuel 3.1-10, Psalm 119.1-6, Acts 6.1-7, and Matthew 25.31-46.

 

Spring Cleaning and the Ordination of Deacons

 

I speak in the name of the Triune God, Father, Son and Holy Spirit.

It is an enormous pleasure, privilege and a time bursting with pride to be present with you all here today and to be invited to preach at the ordination of Julia to the Distinctive Diaconate. Indeed it is such a day of joy and jubilation due to the fact that I feel as if my ministry and that of St Thomas here in Kefalas has been intertwined along with that of Julia’s path. Also, Registrar, folks gathered here – this could also be a historic occasion in the Diocese in Europe since we have three distinctive deacons present – Deacon Frances, myself, and Julia to be ordained today.

 

Forgive me if I introduce myself to those whom I don’t already know and I hope to chat with you all later over refreshments. Next month is my fortieth anniversary of being in Greece. I am married to a Greek and we have one married son and a granddaughter.I was present at Frances’ ordination in Cologne just over 10 years ago [Frances Hillier is the Suffragan Bishop’s Chaplain and Personal Assistant, and was present at the ordination, serving as the deacon of the mass]. I was ordained in St Paul’s Athens three years ago on the feast of St Thomas 3rd July, the patronal festival of this church, by Bishop David; Julia was there to support me and Frances preached a sermon that I remember well all about the calling of a deacon, based on scripture. As a Reader and active in ministry I was present during a consultation in Pendeli monastery in the mid noughties when Tony Lane stood up and said “I will build a church” – this very church, and the then Archdeacon of the East was rather taken aback, I seem to remember. Here we are today in that church – your church, St Thomas. Tony your vision was mighty and we thank you for that, dear friends, and wish you and Suzanne all the best in the UK.

 

Chris Preaching Crete .1

 

 

 

 

 

 

 

 

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22nd Evensong BLog

Choral Evensong at St Paul’s Anglican Church Athens

The 28th Choral Evensong takes place at St. Paul’s Anglican Church, Philellinon 27, 10557 Syntagma, on Sunday, July 14, 18.30-19.30 hrs.
Collegium & Cappella Sancti Pauli conducted by Iason Marmaras
Minister: The Reverend Canon Leonard Doolan
free admission with retiring collection.

This will be the last Evensong until September so we hope to see many of you there.

www.scholacantorum.gr
https://www.facebook.com/scholacantorum.gr/

 

The Renaissance Choral Evensong services at St Paul’s are organised by the Schola Cantorum Sancti Pauli, the Athens Centre for Early Music (of the Ατhens Conservatory), and St Paul’s Anglican Church.

The choir Cappella Sancti Pauli, under the direction of Iason Marmaras, sing a series of Choral Evensong services that aim to revive the musical and liturgical practice at Cathedrals and Chapels during the Renaissance, but also the music as experienced by musicians in those times, seeing the music as a functional part of the liturgy, rather than as a building block for concerts.

Quiz Evening 7 (1)

Quiz Evenings at St Paul’s

One of the highlights of the darker winter months is the regular Quiz Evening held every month at the Swedish Centre.

With questions set by our indomitable Quiz Master, Jean Mertzanakis, the teams made up of groups of 4 people, can be seen scratching their heads and arguing amongst themselves as they try and recall their general and particular knowledge.

This last season the quiz nights have brought in an amazing 1300 Euros to help the Chaplaincy for which we are very grateful and with a long summer ahead of us, we aim to read and study in order to face a new season of quiz nights with renewed vigour!

 

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Feast of St Peter & St Paul 30th June 2019

Licensed Reader Mrs Sherry Angelis

 

He is bold, brash, forward, opinionated, impulsive, assertive, warm, kind, helpful, caring and one who often speaks out and acts without sufficient  thought.  Naturally, he loves to be the centre of attention and is always the life of the party.  Inside himself, though, there lives a small boy with a heart of gold who can be insecure and frightened.

 

Shimon Bar-Jonah is born around year one of our Lord, in Bethsaida – meaning house of fishing in Hebrew.  It is a beautiful city on the north shore of the Sea of Galilee where the River Jordan enters.  Shimon, or Simon in English, grows up in the usual way in that troubled part of the world at such an extremely difficult time.  He goes into the family fishing business with his brother Andrew.  He marries and probably has children.  So, for close to 30 years, life is as he expected it to be – very hard but quite simple.

 

Of course, unforgettable is the first meeting of Jesus of Nazareth with Simon.  Apparently, Andrew is already a believer in the words of John the Baptist and might have spoken endlessly to his brother about the New Prophet.  Thus, when Jesus shows up on the shoreline and tells these two seasoned fishermen, “Follow Me, and I will make you fishers of men,”  they do so immediately.

Undoubtedly, fishermen hold a special place in the Lord’s heart.  And, you may well recall that, within Christ’s elite group of 12 disciples, it is 3 fishermen, one of whom is Simon, who are with Him at some very pivotal moments in His life, such as Jesus’ Transfiguration and His last night in Gethsemane.

 

It just so happens that, within this particular rough and rugged fisherman, Jesus recognises qualities needed for His own band of disciples.  You might say that Simon is chosen for who he is and in spite of it.

 

Simon begins like the others, as a follower and learner of Jesus with all of the entire renunciation of home, family, and other callings which this implies.  His knowledge and faith for the present need only the call of personal attachment to the Master.

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Estonian Girls Choir blog

Eesti Raadio Laulustuudio Tϋtarlastekoor (Girl’s Choir from Estonian Radio)

Eesti Raadio Laulustuudio Tϋtarlastekoor

(Girl’s Choir from Estonian Radio)

Thursday 27th June 2019, 20.00

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

The Girls’ Choir from Estonian Radio will present a modern and classical choral programme combined with folk music and Estonian works for choir.

Organized by: Embassy of Estonia

ENTRANCE BY INVITATIONS ONLY

For more information please visit:

https://athens.mfa.ee/

https://www.facebook.com/raadiolaulustuudio/

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I Cantori di Carmel

I Cantori di Carmel

Wednesday 26th June 2019, 20.00

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

The mixed choir of I Cantori di Carmel from California, USA under the direction of Cyril Deaconoff makes a stop at St Paul’s during their tour to Greece and Bulgaria.

I Cantori di Carmel is a volunteer chorus that seeks excellence in choral performance. Their programmes include major choral works as well as lesser-known jewels of the choral repertoire. The choir has been bringing choral classics to the Monterey Peninsula since 1981.

 

Organized by: Hellas Vacances

ENTRANCE FREE

For more information please visit:

http://www.icantori.org/

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Trinity Sunday (June 16th) 2019

Fr James Harris

 

‘I still have many things to say to you, but you cannot bear them now.’

 

Would that more preachers would heed these words, especially on a day like this – this Trinity Sunday on which we celebrate and explore the mystery that is God, Father Son and Holy Spirit.

 Trinity Sunday – the culmination of a story that began last Advent and which will lead us back there again in due course. The Christ we anticipated then is now returned, risen and ascended to the right hand of the Father in heaven, where he ever intercedes for us, and from where the Spirit overflows into a thirsty and broken world.

 This is the essence of the life of the God we worship: life-giving, mutually interdependent, engaged with his creation, listening, responding, loving.

I had a friend at theological college, called William, who lived for this season of the Church’s year, which we call Ordinary Time. The green season. It’s been a while since we last saw green. Before Lent, in fact and then, because of the vagaries of the calendar, only for a few short weeks after Epiphany.

We used to tease him but William was unmoved: he loved the sea of green which stretched almost unbroken through the Sundays after Trinity, all the way through to All Saints All Souls, Advent again.

 He used to explain how he loved the ordinariness of life lived without big festivals and dramatic events, life lived in the daily overflow of the divine energy into the world. An extraordinary ordinariness. Divine wisdom and spirit engaging with the world by the wayside, at the crossroads, at the town gate – as our OT reading reminds us.

 Humble, earthly, mortal life grounded in the soil of this bit of rock we call home, and yet life charged with the presence of God, hallowed by his footsteps, the promise of restoration hanging in the air, the soundtrack of Heaven playing on repeat in the background: holy, holy, holy.

 Timeless ordinariness, which was and is and is to come.

 Timeless extraordinary ordinariness.

You need a particular perspective, you need to be particularly observant, to notice that sort of simple ordinariness, because it’s so unexpected, so counter intuitive and altogether different from the extraordinary, complex tangle we’ve made of the world; the things we have decided are life-giving, or exciting, or divine.

 

One poet, Wallace Stevens, puts it this way.

 

Rationalists, wearing square hats,

Think, in square rooms,

Looking at the door,

Looking at the ceiling.

They confine themselves

To right-angled triangles.

If they tried rhomboids,

Cones, waving lines, ellipses –

As, for example, the ellipse of the half moon –

Rationalists would wear sombreros.

 

As humans we’re constantly trying to draw in rational, manageable squares when God creates in circles, or ellipses, or waving lines – shapes which are perfectly recognisable and intelligible, yes, but which stubbornly refuse to accommodate themselves into the square holes we would like to engineer.

The misterion – the icon – of the Trinity is just such an unsquareable circle. It is real, don’t get me wrong. I have no truck with those who suggest it’s just a metaphorical device, or that the depths of its mystery cannot be plumbed or explored.

Rather, in its reality, the mystery of the Holy Trinity is truly sacramental; in other words, it contains in recognisable, visible forms (parental and filial relationships, loving embraces, circular dances, waves of energy) an invisible, intangible, spiritual truth – and that truth is that God, even God, is intimately connected with the creation he has made in his image, through his Son who came and went about among us, through their Spirit who joins with them in the life-giving work of re-creation, restoration, redemption.

Dante, in Paradiso, the final part of his epic trilogy, describes a heavenly vision thus (in a translation by Alison Morgan):

In those depths I saw,

Bound with threads of love into a single volume,

Everything that is scattered through the universe;

Substances, accidents, flowing together

Into something like a simple light.

 

In the deep, clear substance of this light

I saw three arches, each of three colours,

One reflected from another like rainbow from rainbow

And the third seemed like fire, breathed from the other two.

 

And in the centre of this light, painted in its colours

I saw the image of our own human form.

I saw the mathematician struggling to reconcile

Square and circle, and failing to find the formula;

I wanted to define the image within the circle

Yet finding my mind, flightless, struck suddenly

By a flash of light and grace.

 

I fainted, overcome

But my mind and my heart were left turning

Like wheels in constant, even motion,

Powered by the love which moves the sun and other stars.

Circles, not squares. Rainbows in darkness. Humanity reflected in God. Trying and failing. Overcome but inspired by light and grace.

 Ultimately, the truth of God the Holy Trinity is not a mystery to be explained but a reality to be lived. Every day in every circumstance, however ordinary.

 Because God’s life is ordinary for us his children: the normative, ordered, sustainable way in which humanity will flourish and find its true self.

 Ordinary life has been lived out in this place for close to 200 years now, as people have celebrated birth, fused families, committed souls to rest, joined in the worship of Heaven. Acknowledged the extraordinary ordinariness of God in the fruitfulness of the land and the changing of the seasons, the very passage of life.

 

Today, let us don a sombrero and rejoice in the privilege and the richness of a life lived in the extraordinary reality of God.

 

 

 

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Ascension Sunday and visit of Rowan Williams to St Paul’s Anglican Church Athens

Fr L W Doolan

 

They say ‘lightning doesn’t strike twice’. Open for debate, I think.  A few years ago I had the privilege of preaching at St. Mary’s Anglican Cathedral in the centre of Kuala Lumpur in Malaysia.  The preacher the Sunday before my preaching engagement was none other than one Rowan Williams, Archbishop of Canterbury. Follow that.

Well I find that I am in the same situation again. Bishop Rowan Williams preached here last Sunday, so I find myself in a somewhat unenviable situation again. ‘Lightning doesn’t strike twice’.  If I put a positive spin on this, I could be grateful to Rowan Williams as my ‘warm up’ guy.

Bishop Rowan was with us in Athens for 5 days, and we had a varied programme, a programme devised by me to exploit the world-wide prestige of this man, and the esteem with which he is held by the Orthodox Church here in Greece.

 

The consequences of this highly significant visit will emerge over the months and even years ahead, and I believe some excellent seeds were sown that will mature into good fruits.

 

It was my privilege to be in attendance throughout, and I wanted to take some time to share with you all the ingredients of the visit. There will be sequels to this historic encounter. Throughout it was the crucified, risen ascended and glorified Christ who was at the centre of the visit.

 

So we turn our attention now to today’s celebration of the Ascension of our Lord into heaven.

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Ascension Sunday and visit of Rowan Williams to St Paul’s Anglican Church Athens

Fr L W Doolan

 

They say ‘lightning doesn’t strike twice’. Open for debate, I think.  A few years ago I had the privilege of preaching at St. Mary’s Anglican Cathedral in the centre of Kuala Lumpur in Malaysia.  The preacher the Sunday before my preaching engagement was none other than one Rowan Williams, Archbishop of Canterbury. Follow that.

Well I find that I am in the same situation again. Bishop Rowan Williams preached here last Sunday, so I find myself in a somewhat unenviable situation again. ‘Lightning doesn’t strike twice’.  If I put a positive spin on this, I could be grateful to Rowan Williams as my ‘warm up’ guy.

Bishop Rowan was with us in Athens for 5 days, and we had a varied programme, a programme devised by me to exploit the world-wide prestige of this man, and the esteem with which he is held by the Orthodox Church here in Greece.

He arrived last Saturday night and stayed at the Residence of the British Ambassador. Sunday was set aside for a St. Paul’s focus, with him presiding and preaching at the morning Liturgy, followed by a wonderful church brunch served in our garden – thank you to all who organised this brunch, or who served food, moved tables, cleared away, and brought food to share.

After an afternoon rest we were back to St. Paul’s for Choral Evensong with the Schola Cantorum choir which Bishop Rowan thoroughly enjoyed, and we popped into Plaka to have a drink with the young singers.

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Tues eve Blog

TUESDAY EVENING AT ST PHILOTHEI HOUSE

On Tuesday evening, May 28th, in the beautiful surroundings of St. Philothea House in Plaka, a colloquium of distinguished guests joined Bishop Rowan Williams and Fr Leonard for discussion and conversation.  The panel consisted of Orthodox Bishop Gabriel of Nea Ionia, Mr. Costas Carras, President of the environmental group “Europa Nostra”, Dr. Nicki Tsironi, Associate in Byzantine Studies at the Universities of Athens, Harvard and Vancouver, and Mr. Constantine Dimtsas, Director-General of the Orthodox Charitable Foundation, Apostoli. Bishop Rowan then gave a brief description of his thoughts on Being Human after which there were contributions from the panellists.

“Being Human”

  • The modern and technologically biased model of a human being is totally inadequate; a human being is not a “passive lump” – the body – powered by a “machine” – the brain, as proposed by various contemporary writers, but a united and living whole.
  • The “mystery” that is a human being is defined first in relation to our Creator and then to other human beings; we recognize them and are recognized by them; we work together with them and also interact with the physical world around us, not with an eye to self-gain but with reverence for God’s creation. But we should also stand in silence before God, His Creation and our Neighbour – seeing the mystery but not trying to grasp it.
  • Our best model of what God is like is found in Jesus Christ, Who not only used constant examples of the natural and physical world around Him to illustrate His teachings but also exemplified them through His actions. The Orthodox organisation “Apostoli” and the work it does with others, including St. Paul’s, to support those in need not only solves their problems but helps the image of Good in them to be realized.

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