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Trinity 18 2019 – Genesis 32, 22-31; Luke 18, 1-8

The Revd. Canon Leonard Doolan, St Paul’s Athens

 

In our Liturgy this morning we are giving thanks to God for the gift of Hercules – not the great mythic character of classical fame – but the Hercules who is the beautiful little son of Evie and Christopher. Known in his Greek form as Herakles, the meaning of the name is ‘gift of Hera’ who was the mythical wife of Zeus. Herakles name is what we call ‘theophoric’ in that it is a reference to divinity.

In our reading this morning from the book of Genesis, we have another example of a ‘theophoric’ name. The setting of the story is a ford by the river Jabbok. This is where Jacob and his rather substantial family plan to cross the river, which is a tributary of the River Jordan.

A bit of a wrestling match takes place in which Jacob, it transpires, fights against God, and oddly enough it is Jacob who wins, though with a lasting injury to his hip. Having become victor in the fight, Jacob asks for a blessing from his opponent. He gets more than he bargained for – he gets a new name, in fact the name Isra-el. Any Hebrew word that includes ‘EL’ in it refers to God. This is why Jacob’s new name is ‘theophoric’. Like many Greek names, especially the Christian ones, Hebrew names have an interpretation and meaning. Jacob, now named Isra-el, carries a name that means ‘one who wrestled with God.’

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Evensong blog

29th Choral Evensong Sunday 27th October 2019

29th Choral Evensong at St. Paul’s Anglican Church on Sunday, October 27th, 6:30-7:30 p.m., Philellinon 27, 10557 Syntagma.

Cantores & Cappella Sancti Pauli conducted by Iason Marmaras

Minister: The Reverend Canon Leonard Doolan

free admission

 

schola.gr/eve

 

The Renaissance Choral Evensong services at St Paul’s are organised by the Schola Cantorum Sancti Pauli, the Athens Centre for Early Music (of the Ατhens Conservatory), and St Paul’s Anglican Church.

The Cappella Sancti Pauli, under the direction of Iason Marmaras, sing a series of Choral Evensong services that aim to revive the musical and liturgical practice at Cathedrals and Chapels during the Renaissance, but also the music as experienced by musicians in those times, seeing the music as a functional part of the liturgy, rather than as a building block for concerts.

Harvest Poster Blog

St Paul’s Harvest Festival Kokotos Winery

Everyone is welcome to come and celebrate our annual Harvest Festival on Sunday 27th October at the Kokotos Winery in Stamata.

There is a free coach leaving St Paul’s at 10.00hrs Sharp, (booking required). The service commences at 11.00 hrs, followed by wine tasting and an opportunity to purchase wines both before and during  the buffet lunch, cost 10€.

This is always a very enjoyable day out for all the family and a chance to get out of the town and into the countryside for the day. We have been very lucky with the weather over the past few years and pray that this current spell of warm sunshine will last for another week.

Kokotos Winery is a great friend of St Paul’s and we are very thankful that they allow us to celebrate our harvest festival so fittingly amongst the vines and grape harvest of their Winery.  Of course the wine-tasting is an added attraction to the day out but set in beautiful grounds it is an opportunity for the Chaplaincy to come together and enjoy themselves.

 

For more information and to reserve a place on the coach (first come first served) please contact:

Mrs Lynn Stavrou on:  6938 325088, or 2111 838414

 

For more information about the Kokotos Winery please click here

Athens Singers Blog

The Athens Singers present 20th Century English Church Music

On Friday 18th October at 20.30 hrs, the renowned Athens Singers will present an evening of beautiful 20th Century English Church Music performing pieces by three famous English composers:  Benjamin Britten, Edward Elgar and Charles Wood.

Entrance is 10€ and ticket information is available from: 6945  777214 or 6938 325088

We hope to see many of you at the Church for an evening of wonderful music and singing.

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October 6th Sermon. (Luke 7, 11-17)

Preached by the Revd. Canon Leonard Doolan for the Swedish congregation

 

Jesus is in his home territory. He is in the region of Galilee, an area where many signs and wonders occurred in the ministry of Jesus. Largely speaking it is an area of great faith.

St. Luke tells us that Jesus has just been in Capernaum, right on the Sea of Galilee, and there he had healed the slave of a centurion. Capernaum is the home of some of the disciples, not least St. Peter. If you visit Capernaum now there is a very good excavation of this fishing village, showing just how ‘miniature’ life must have been in those far off days. The streets are narrow, the buildings close to each other and the rooms of houses small. In one such room Jesus healed the mother in law of St. Peter. Public spaces are not like the lovely open piazzas and plateias that we might be accustomed to nowadays.

As I say, the excavation work here is excellent, and if any of you are interested in travelling with me to the Holy Land next year, it is one of the places we will visit. Sadly the Catholic Franciscans, who own the site, have built a rather monstrous ‘spider like’ church over the top of the village.

 

From Capernaum Jesus has travelled, not a long distance away, to another Galilean town, called Nain. Everyday life surrounds the journeys of Jesus, and as he enters Nain a funeral is taking place. A mother had lost her only son. This untimely death of her son, for no mother ever expects to bury one of her children, is a double blow. She is also a widow. This means that she has lost the only two people that ensured her place in society; her ‘man’, that is her husband, and her eldest, in this case only, son. These 2 males in her life were her guarantee of stability, social status, and her future livelihood. Such is this culture, and in some cultures today this procedure will still persist. It seems archaic to us, but still a reality for millions of women world- wide.

Inevitably a crowd is following the funeral bier. A funeral, like a wedding, was not a family matter, but a community event. We could assume that the whole village had stopped its normal activity and were on their way to the cemetery, which for public health reasons would have been set apart from where people lived and worked. Besides we are not told the illness for which the man had died.

Not far from Nain was another town. It was called Shunem. This had some historic and religious significance – and maybe this is why St. Luke is relating to us this story set in Nain. Hundreds of years before the time of Our Lord, there had lived the prophet Elisha, a highly significant character in the history of the Hebrew speaking people, and in 2 Kings 4, 8-37, we are told of the death of the son of a Shunemmite woman. The prophet Elisha raises the boy from the dead.

This region, therefore is no stranger to the phenomenon of resurrection from the dead, and St. Luke is no stranger as a gospel writer to what we call parallelism – namely taking events from the the past history of the Jewish people and representing them in the life and ministry of Our Lord. It is part of the authentification process, that Jesus is the Messiah who fulfils all the historic law and the prophets.

 

So Jesus performs a miracle – of the sort that few, if any of us will ever witness. Someone who is dead rises again at the command of Jesus. Perhaps the best known example of this in the miraculous ministry of Jesus is the raising of Lazarus.

There is nothing rational about the raising of the son of the widow of Nain. To some extent there is no point in trying to rationalize it. It is part of the account of the life of Jesus, told in 4 gospels, including St. Luke’s, that such phenomena happened. We are told in the 2nd  book that St. Luke wrote, namely the Acts of the Apostles, that both St. Peter and St. Paul raised dead people back to life.  One example from the life of St. Paul is worth mentioning. (Acts 20, 7ff) Paul is preaching in Troas in an upstairs room and a young man called Tychicus is listening while he sits perched on a window ledge.

We are told that Paul preaches until gone midnight, and the young man falls asleep, falls from the window ledge to the ground below and dies. St. Paul brings him back to life again, thanks be to God, but it is a good warning to all preachers not to go on for too long!

Returning to life from death is an experience that can be described by a number of people who have what is referred to as ‘near death experiences’. Pathologically such people have indeed died, in that all organs have completely ceased. It is their experience then of some divine encounter – often described in the language of peace or light, welcome or reassurance. For no known reason they return to life. I suppose it is for the reasons of rationality that this is called ‘near death’ experience, rather than being described as a dead person coming back to life with no explanation for how that works! Science does not like to talk so easily about mystery, or any spiritual phenomena. I was speaking to a Greek chap just the other week for whom this experience was as real as him sitting there telling me about it.

This, however, by no means explains the miracles of Jesus, or for that matter Peter or Paul raising dead people to life ‘at their command’. I have no explanation either, nor do I wish as a man of faith and as a priest, to try and explain it way. It is a challenge of faith.

These stories of resurrection from the dead must not be confused with the only resurrection that truly matters to all of us. Those other resurrection stories may be important to varying degrees as a witness, as evidence, of the power of Jesus, but they are not of the same’ type’ as the resurrection that God brought about in his crucified Messiah. It is faith in this resurrection that is the touchstone of our faith, and the foundation for our hope. It is through cross and empty tomb that we find redemption, meaning and purpose, and which forms our view of life together with the saints this side and the other side of the grave. It is into this living and endless mystery that we are baptised. It is in the sharing of the death and resurrection meal that we can proclaim, ‘Christ has died, Christ is risen, Christ will come again.’

This mystery is not a miracle in the sense of the specific raising of the son of the widow of Nain, for he would have had a natural death again in his later life. The mystery of our resurrection to new life is firmly to be found in the authentic experience of entering into the way of the cross.

One thing we can share with that crowd in Nain, which St. Luke tells us, “Fear seized all of them; and they glorified God…”

 

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Trinity 16 2019 (Habakkuk 1, 1-4; 2, 1-4; 2 Tim 1, 1-14; Luke 17, 5-10)

Revd. Canon Leonard Doolan – St Paul’s Athens

 

Communication has never been easier than it is now, yet we live in a world of frustration about the lack of communication. We can send information about events and people within seconds of something being said, or an event happening, yet we have so much mis-information, or as one rather significant person has called it ‘fake news’.

Back in July we had an earthquake in Athens, registering 5.1 on the Richter scale – it was my first experience of an earthquake. At the time it happened I was sitting with a young couple discussing their wedding blessing ceremony. The woman is a journalist. The second we realized that an earthquake was happening she jumped up out of her chair and her mobile phone was recording the earthquake as it was happening, along with local people’s reaction. The quake lasted roughly 12 seconds, but her recording was sent to the news agency she works for in less time than that.

This is the world we live in. Photographs and quick messages that make no grammatical sense are send instantly  – our experience of communication is by messages rather than letters.

This option was not available to those who lived in the time of St. Paul and the Apostles as they shared the good news of Jesus Christ among the small and fragile Christian communities of the Mediterranean.

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Jack Savoretti blog

Radio Pepper Church Sessions – Jack Savoretti

The British musician Jack Savoretti is one of the most interesting performers of his generation.  He burst onto the world music scene with his sixth single “Singing to strangers”, released last March,  reaching the top of the UK charts.  In Greece, he is much loved for his song Candlelight released in December 2018.

Monday 14th October 2019 20.30 hrs

ENTRANCE BY INVITATION ONLY

Information and invitations: Radio Pepper 96.6 FM

Tel: 213 018 9066 | E-mail: pepper9660@gmail.com

https://www.pepper966.gr/

https://www.jacksavoretti.com/

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St. Michael and All Angels (Sept 29th) 2020. Preached for the Anglican congregation in Thessaloniki.

Revd. Canon Leonard Doolan

 

Today the church in the West, Anglican and Catholic, celebrates the feast of St. Michael and All Angels. The book of Revelation narrates the action of Michael in Heaven, as he slays the demon dragon. From this story the hagiography of St. Michael emerges, though  we must always give to Christ the priority of the overthrow of evil and death.

The depiction of holy men and women slaying the dragon is commonplace in Christian story telling and iconography. Mediaeval cartographers were willing to conceal their ignorance of some areas of local geography, not by saying beyond this point we don’t know, but rather, beyond this point ‘here be dragons’.

 

Michael is the biblical warrior saint that we celebrate today, but our tradition records many. There is a rich tradition of saints on horseback slaying the evil dragon, illustrating the subjugation of the embodiment of evil, or the devil, to the power and victory of the Christian victor. There is St. George; and of course, here in Thessaloniki, St. Demetrios. I said earlier there were Christian holy men and women depicted in this way. When the English Crusaders returned from the Holy Land, they took with them the cult of St. Margaret of Antioch, after whom a goodly number of English churches are named. My own church when I was a priest in Crawley was St. Margaret of Antioch.

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Trinity 14 – 22 September 2019 – Luke 16:1-13

Reader Sherry Angelis – St Paul’s Athens

 

We have spoken about quite a few parables and have learned so much.  As you may recall, this truly happened when we peeled back the multiple layers of our Lord’s stories.

I have often read through the Bible and was always very relieved when I did not have to preach on the parable concerning the dishonest manager!  What were the odds of it showing up at all since it is only found in Luke?

Nevertheless, my turn has finally come and the only way we can make sense of this one is to start peeling!     But before we do, let’s get a bit of background and take a quick look at the passage itself to see what it seems to tell us.

There is a rich man who has a manager – such a situation would have been a common one in Palestine, where there were many large estates owned by absentee landlords and administered by their managers.    Some of the manager’s duties would include the right to rent out land to tenant-farmers and make loans.

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Colographs blog

COLOGRAPHS Taste the Music 2

3 musicians, no genre music project. Are you curious to find out more?

Organized by: United We Fly IKE

https://www.unitedwefly.com/

Empowered by Skouras Domaine

ENTRANCE BY 2 ZONES TICKETS: 12 and 10 Euros

Thursday 24th October 2019, 21.00

Information: United We Fly: Tel: 2106985340, info@unitedwefly.com,

Tickets pre-sale: Viva.gr

Tel. 13855, 211 7700 000 and 211760 3000

https://www.facebook.com/colorgraphs/

https://colorgraphs.bandcamp.com/album/gradients

https://store.cdbaby.com/cd/colorgraphs