2nd Sunday before Advent, 17th Νοvember 2019 – Luke 21: 5 -19

Megan Maciver,  St Paul’s Athens

In the name of our loving, liberating, and life-giving God.

Grace to you and peace from God our Father and the Lord Jesus Christ

In today’s gospel, Jesus, the Prince of Peace, speaks of terrifying times. He tells us about world wars, famines, plagues and – maybe worst of all – being betrayed, and handed over to persecution and death, by those closest to you, by those you love.
When we meet Jesus today, Jesus is in Jerusalem and the Passover is near. Every day he is teaching at the temple.  Just a few verses before this, he told us a story about the landowner who sent his beloved son to collect the fruit of the vineyard, only to be murdered by the wicked tenants. There are several recent mentions of all “stones being thrown down.”  Tones of
destruction and betrayal; now, there are no more stories of wedding feasts or walking on water.  And we know that these stories are some of the last he tells his disciples on earth. And to me, the stakes of these parables seem higher.

When I read today’s gospel, at first I kept struggling with how our Prince of Peace could allow these terrible things, these famines and pestilences, and terrors, to happen… Especially to his followers. Indeed many of Jesus’ disciples died horrible deaths: they were crucified, stabbed, and burnt to death; many of them preaching the good news until their last breath.  Why, we ask God, do you allow this terrible suffering, especially for those who love you; who you love? Why these times of terror and pain?

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Remembrance Sunday 2019 – Ecclesiasticus 51, 1-12; 1 Cor 15, 50-end.

Sermon preached by the Revd. Canon Leonard Doolan. St. Paul’s Anglican church Athens.

Today’s New Testament reading is part of the correspondence to a city not too far from where we are right now. Corinth had a primitive Christian community, but it also had diaspora Jews. It was a very cosmopolitan trading port.

His letter to the Corinthians contains some of St. Paul’s insights and theology of the resurrection. The words we have heard this morning are part of his extended reflections on this deep mystery of the faith.

As Christians, of course, the resurrection of Christ is central – central to the mystery of the cross and the new life offered in the Risen Christ. However Paul’s message is more subtle than this plain reading. Part of Paul’s hermeneutical style is to interpret the new faith in the light of the background circumstances of his listeners. At this he is a master.

So it is when he preaches at the Areopagus, here in Athens, he refers to the old pantheistic religion of the Greeks, focusing his attention on the tomb to the ‘unknown God’. He then preaches Jesus.

In Corinth there are community members with a Hebrew speaking, Jewish background, just as Paul had been – he is in familiar territory with this group of people.

So it is that he makes an assumption that Christians believe in the resurrection because of the resurrection of Jesus. In engaging the Hebrew speakers he goes a step further. Resurrection is already part of Jewish belief. Only the Sadducee party rejected it. So Paul adds in an interesting phrase at the beginning of his presentation on resurrection. He says this, ‘If there is no resurrection of the dead, then Christ has not been raised.’ (1 Cor 15,13). Paul already believed in resurrection – Judaism already believed in resurrection. It is what we can call ‘a priori’ argument. ‘Taken as read’.

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Audio Sermons from St Paul’s Sunday Liturgies; Trinity 16 & 18 and Sermon preached to the Swedish Church

October 6th – Sermon preached to the Swedish Church: Luke Chapter 7, 11-17

Trinity 16 2019, Habakkuk 1, 1-4; 2,1-4;  2Tim 1, 1-14;  Luke 17, 5-10

Trinity 18 2019, Genesis 32, 22-31; Luke 18, 1-8