Stations of the Cross

Holy Week at St. Paul’s

 

On Palm Sunday the church was full to overflowing with a congregation of more than 100, including many visitors. The Palm procession around the garden took place at the beginning of the service. On Holy Wednesday the morning service was followed by another procession around the garden, this time to follow Christ’s journey along the Via Dolorosa to the site of His crucifixion. The Stations of the Cross offer a reflective and moving reminder of His suffering at the hands of captors and the comfort offered to Him by his Mother, by Veronica and Simon of Cyrene and finally by some unknown ‘women of Jerusalem’. This devotion is one of the many that take place during Holy week in all Catholic and in many Anglican, Lutheran and Methodist churches throughout the world.

Bish Steps Gal
Nelly Paskevopoulou (far right) on the day of her confirmation.

Story of a Confirmation

Last February Bishop Robert visited Athens to Baptize and Confirm members of our St Paul’s Congregation.  Here is the experience of one of the Candidates – Nelly Paskevopoulou.

 

Story of a confirmation

 

Spirituality and religion has always been my great passion. I grew up in a very religious family and faithfully attended Sunday School at the Evangelical church until my teens. Part of my education at home, by my half Scottish Grandmother,  was learning Bible verses by heart and singing hymns before going to sleep at night. I loved Jesus with all my heart and prayed often to Him for all kinds of things. I knew for sure that He was listening. I admired saints, missionaries, nuns and priests.  As a teenager all this changed and I followed other, more “materialistic” paths. After many years of exploring almost every existing religious and spiritual path, from East to West and back again, my family tradition proved to be stronger and I “found my way back home”: to Saint Paul’s.

It was the last Sunday of October 2017 when I decided finally to attend the service at the Anglican Church. I never expected to be so moved. I spent an hour crying from pure relief. Everything was familiar, but also completely new. Everything felt just right. Later on I asked Father Leonard for spiritual guidance and we had an illuminating discussion, which helped to clear my mind on religious matters. Since then I have done a lot of reading about Anglicanism and continue to feel that this is the right spiritual path for me.

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Evensong blog

25th Choral Evensong – Collegium & Cappella Sancti Pauli

25th Choral Evensong at St. Paul’s Anglican Church on Sunday, April 21, 8:00-9:00p.m., Philellinon 27, 10557 Syntagma.

Collegium & Cappella Sancti Pauli conducted by Iason Marmaras

Minister: The Reverend Canon Leonard Doolan

free admission

 

www.scholacantorum.gr

https://www.facebook.com/scholacantorum.gr/

 

The Renaissance Choral Evensong services at St Paul’s are organised by the Schola Cantorum Sancti Pauli, the Athens Centre for Early Music (of the Ατhens Conservatory), and St Paul’s Anglican Church.

The choir Cappella Sancti Pauli, under the direction of Iason Marmaras, sing a series of Choral Evensong services that aim to revive the musical and liturgical practice at Cathedrals and Chapels during the Renaissance, but also the music as experienced by musicians in those times, seeing the music as a functional part of the liturgy, rather than as a building block for concerts.

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Palm Sunday 2019 (Lent Series on the Liturgy – 5. The Sacrament of Mission)

Sermon preached by the Revd. Canon Leonard Doolan.

Over these weeks in Lent I will be offering 5 sermons based on the Liturgy – the weekly offering of the church in which God’s glory in Christ, and in us, is celebrated. This is the last in the series.

Each week the subject will be preceded by the word ‘sacrament’. I am using this word in its loosest sense because I do not want to confuse what we are doing with the 7 formally recognized Sacraments of the church. This ‘looseness’ of the word ‘sacrament’ I discovered recently when reading a book on the Eucharist by the great Orthodox theologian, Father Alexander Schmemann.

I am working with the basic meaning of ‘sacrament’, namely ‘the outward visible sign of a hidden invisible grace’. In other words, a mystery revealed.

To recap – in the first week we thought about the nature of the church focusing on the image of the ‘household’ and then into thinking about the Sacrament of the Gathering of the household of faith, and the immediate need for repentance, Kyrie eleison, followed by the outburst of Gloria (except in Lent and Advent). In week 2 we reflected on the Sacrament of the Word, balancing the word of God in scripture, and God in Christ as the Word made flesh. We  considered the Sacrament of Prayer, looking at 5 points in the Liturgy when prayer is the task of the household of God. Last week we reflected on the Sacrament of Offering, ending with a quote from Dom Gregory Dix.      (full text in previous sermon).

The Dom Gregory Dix quote from last week is a good starting point for us today as we think of the Sacrament of Mission. His was a reflection on the dominical words in the great Thanksgiving Prayer, ‘Do this in memory of me’. These words are recorded in the three synoptic gospels, Matthew, Mark and Luke. The words constitute one of the two ‘great commands of Jesus’. Dix ends his reflection with the words, ‘Was ever another command so obeyed?’

The other ‘great command’ of our Lord is to be found at the end of St. Matthew’s gospel (Matthew 28, 19). In this he commands his followers to ‘go out’ to all the nations πάντα τά έθνη and to do to all peoples what he has done in the mystery of his death and resurrection, namely the creation of the household of faith. The household is created, not through birth right, so quite distinct from Judaism, but by baptism in the name of the divine Trinity. One bishop I once knew used to say that ‘you can be born in a garage, but it doesn’t make you a mechanic’. Christians are not born, they are adopted by the grace of baptism into the household of faith, and Our Lord clearly links baptism with that command to ‘Go out’.

So if, as I suggested last week, the Liturgy revolves around the great offering or anaphora, so the consequence of the Liturgy is to be found in the Sacrament of Mission.

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Apollonia

APOLLONIA ORCHESTRA from Vantaa, Finland

Friday 3rd May 2019, 19.00

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

 

Organized by: Finnish Seamen’s Mission and the Swedish Church in Athens

ENTRANCE BY TICKETS 10 euros

Information and tickets: Scandinavian Church of Athens, 18 Daidalou Street,
Plaka, Tel. 210 451 6564, Mob. 6977715228

Teflon jpg

TEFLON Taste the Music series

Thursday 2nd May 2019, 21.00

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

The Greek band Teflon reinvents its artistic self again and again. Since 2007 they have chosen to perform subtly, randomly and sporadically. Their third album is already broadcast by alpha waves from TV and radio transmitters, but also from modem-routers. You know them, don’t pretend you don’t.

Organized by: United We Fly

ENTRANCE BY TICKETS 10 euros

Information and tickets pre-sale: Viva.gr

Tel. 2106985340 (10.00-18.00)
Follow United We Fly
www.unitedwefly.com
Facebook.com/unitedwecanfly
Youtube.com/unitedwefly
Instagram.com/united_we_fly

Maria Simatou

“Midnight Bach: The secret chorales of Ciaccona”

IRIS LOUKA, viola and EMELIA VOCAL ENSEMBLE
Wednesday 24th April, 22.30

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens
In a concert with a dignified character, the secret choral of the second solo violin parade by J. S. Bach is revealed.

The vocal ensemble “Emmeleia” and Iris Loukas present for the first time in Greece, the subversive theory of the musicologist Helga Thoene, according to which the 2nd partita and the Ciaccona are a mournful tribute to the first wife of the composer Maria Barbara Bach and encompasses choral characteristics of the same character with the voice quartet.

Organized by specs ‘n’ arts

ENTRANCE BY TICKETS: 12 euros
Information – Reservations
– Ticket Service: 2107234567
Panepistimiou 39, Stamos Pesmazoglou
www.ticketservices.gr
– And in all PUBLIC stores

Mary Magdalene 24th APRIL 2019 PHOTO

“Mary Magdalene” MAGDA MAVROYIANNI, text and narration, MARISSA PAPLEXIOU, soprano, NATALIA GERAKI, flute and DIMITRIS YAKAS, piano

Wednesday 24th April, 20.00

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

A music-theatrical performance based on the life of Mary Magdalene

“I am Mary Magdalene.
I am not just a student of Jesus, nor am I equal to the other disciples.
I am his favorite student. I understood the inner meaning of his teaching and gave it to his disciples after His departure to the heavens.”

A dialogue between prose and music, between yesterday and today, or the eternal “now.” Works by Bach, Massenet, Caplet, Antonius, Karyotakis, Respighi.

Organized by specs ‘n’ arts

ENTRANCE BY TICKETS: 12 euros
Information – Reservations
– Ticket Service: 2107234567
Panepistimiou 39, Stamos Pesmazoglou
www.ticketservices.gr
– And in all PUBLIC stores

Maria Simatou.1

SPRING ORGAN CONCERTS 2019(SOC) MARIA SIMATOU, organ (Greece)

Monday 22nd April, 20.30

at St Paul’s Anglican Church, 27 Filellinon street, Syntagma, Athens

After 15 years of the European awarded Spring Organ Series (SOS) in Athens, the Series is renewed and renamed to Spring Organ Concerts (SOC). The third organist of SOC 2019 is Maria Simatou from Greece who together with Dimitris Fotopoulos, will present flute works by Bach. A perfect introduction to the Orthodox Holy Week

Organized by : International Philosophical Forum UNESCO – ENPAN

ENTRANCE BY TICKETS: 12 and 6 euros

Information and presales: Viva.gr

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Lent 5 2019 (Lent Series on the Liturgy – 4. The Sacrament of Offering)

Sermon preached by the Revd. Canon Leonard Doolan

 

Over these weeks in Lent I will be offering 5 sermons based on the Liturgy – the weekly offering of the church in which God’s glory in Christ, and in us, is celebrated. This is the third in the series.

Each week the subject will be preceded by the word ‘sacrament’. I am using this word in its loosest sense because I do not want to confuse what we are doing with the 7 formally recognized Sacraments of the church. This ‘looseness’ of the word ‘sacrament’ I discovered recently when reading a book on the Eucharist by the great Orthodox theologian, Father Alexander Schmemann.

I am working with the basic meaning of ‘sacrament’, namely ‘the outward visible sign of a hidden invisible grace’. In other words, a mystery revealed.

To recap – in the first week we thought about the nature of the church focusing on the image of the ‘household’ and then we moved to thinking about the Sacrament of the Gathering of the household of faith, and the immediate need for repentance, Kyrie Eleison, followed by the outburst of Gloria (except in Lent and Advent). In week 2 we reflected on the Sacrament of the Word, balancing the word of God in scripture, and God in Christ as the Word made flesh. Last week we considered the Sacrament of Prayer, looking at 5 points in the Liturgy when prayer is the task of the household of God.

 

As we think of the Sacrament of Offering, of course no greater offering could be made that the offering of Christ on the Cross. It is this self -offering that characterizes Christianity. It is an offering that in the Reformed language of the 1662 Prayer Book refers to Christ’s offering as an ‘oblation’  which makes a ‘full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world’.

This language is intended in the Anglican tradition to guard against the Roman Catholic dogma of the ‘Sacrifice of the Mass’ in which there were tendencies to think of Christ being repeatedly sacrificed each time the Mass was celebratd. Anglicans have none of this, and with sound scriptural understanding accept that what Christ did on the Cross, he did once and for all. There is a Greek word hapax, which means ‘only once’, and it occurs only once in NT Greek vocabulary in the Letter to the Hebrews, and in fact has been absorbed into English grammatical language. If a word occurs only once it is referred to as a hapax legomenon.

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