We have several exciting new concerts coming up at St Paul’s. Check out our website Calendar for more details.
Friday 20th October – the Athens Singers
Saturday 21st October – KATERINA PAPADOPOULOU AND NOTIO TOXO
Monday 30th October – Church Sessions 7 by Radio Pepper 96.6FM – “Alkyone”
The presiding priest is Fr. Bjorn Kling, the deacon is Deacon Christine Saccali, who is also preaching.
Opening hymn
Priest: Grace, mercy and peace from God our Father and the Lord Jesus Christ
All: and also with you. (The priest welcomes everyone)
Deacon: God’s whole creation groans. We confess our sin in penitence and faith.
Consider the birds of the air; they do not sow or gather into barns, yet your heavenly Father feeds them. Lord have mercy.
All: Lord have mercy
Deacon: Consider the lilies of the field, how they grow; they do not toil or spin, yet even Solomon in all his glory was not arrayed like one of these. Christ have mercy.
All: Christ have mercy
Deacon: How little faith we have. Seek first the kingdom of God and his righteousness. Lord have mercy.
All: Christ have mercy.
(The priest then pronounces the words of Absolution)
May the God of love and power forgive you and free you from your sins, heal and strengthen you by his Spirit, and raise you to new life in Christ our Lord. Amen.
Reader Nelly Paraskevopoulou – St Paul’s Athens
May I speak in the name of the Father, the Son and the Holy Spirit
Matthew 22. 1-14
Weddings are happy festive occasions. In many parts of the world they are actually huge, impressive productions, ranging from the traditional to the magnificent. Greek weddings are always important family occasions,. Weddings also have an interesting symbolic character, mainly focused on fertility with the newly-wed couple at the centre.
In this case though, things go completely wrong and the atmosphere is anything but festive. Servants are slain, a city is burned, and a hapless guest is punished in a terrible way for not wearing the right kind of clothes. Definitely not a wedding anybody would want to attend. However this parable from the Gospel of Matthew contains an important message, which we are asked to understand. The closing words ‘many are ‘called’ but few are ‘chosen’. The ‘chosen’ ones being those who met certain pre-requisites. What can these pre-requisites be?
Parables describe situations through stories. Often they may seem exaggerated, but this is just the way Jesus used to reach the hearts and minds of his listeners. The wedding is actually the Kingdom of Heaven. Some were admitted, others were thrown into outer darkness.
Join us on Sunday 22nd October to celebrate the Harvest in the beautiful surroundings of the Kokotos Estate, 1 Ktima G. Kokotou, Stamata, 145 75.
Starting at 11.00 hrs with the Harvest Service, followed by Wine Tasting and a Harvest Lunch.
To book seats on the St. Paul’s coach contact Lynn Stavrou on 211 183 8414 / 6938 325 088 / lynnstav@gmail.com Depart St. Paul’s 10 a.m. prompt. Depart from vineyard 4.30 p.m. Please note that numbers are limited.
For event tickets and further information contact :
Lynn Stavrou (see above) OR Shirley Poulakis – 210 934 2830 /
As the Diocese in and for Europe, we are deeply aware of our international context; perhaps we’re also well-placed, then, to think internationally outside Europe itself. I’m delighted to say that we will be supporting this Advent the Anglican Communion Fund of the Archbishop of Canterbury. It exists to make small investments across the church; in the right hands, these can have great impact.
The focus of this year’s work is South Asia, with which I now myself feel a special link, after my sabbatical in that part of the world in early 2023.
Pakistan
Women in Pakistan regularly experience domestic violence, sexual abuse, forced marriages, kidnappings, acid attacks and more. Christian women and girls in Muslim Punjab face discrimination due to their gender, faith, and low position. They are the poorest of the poor, and often illiterate. At risk of forced conversions and false charges under blasphemy laws, they are often unable to stand up against these offences; they often don’t know their constitutional rights.
The Diocese of Sialkot, in Punjab Province, is supporting women and girls. The Bishop’s wife there is leading in teaching women about their rights and protection, for them to pass on to younger women: it is all born of the insight that God has made them wonderfully and fearfully, and it hopes to erase what is often the experienced shame of being female. Sessions on the law of Pakistan educate women about domestic violence and harassment; girls are given strength and confidence to recognise the protections they need.
Young Women in South India
The Covid pandemic took its toll on the economy and the health care industry in South India. The economy is still struggling to recover from the severe lockdown measures. The costs of essential goods has increased, and unemployment is high, with young women particularly vulnerable. At the same time, the need for nursing-at-home and health care support increased further, while the pandemic meant that skilled and educated young people migrated for work opportunities elsewhere.
The Church of South India is responding to these issues by starting a programme for young women aged 18 to 28, particularly from rural areas, to study home care nursing and health care. After completing a basic training course, some will go on to higher level training, and others will work in some of the CSI Mission hospitals. Not only will these young women gain skills and employment, bringing benefit to themselves and their families, but the pool of nursing and health care staff will also increase.
Hpa-An Diocese, Myanmar
A rat plague hit two parishes in the Diocese of Hpa-An, Myanmar in 2022, destroying seed sown and causing a loss of the following year’s harvest. A religious minority, Christians in Myanmar are more vulnerable to poverty, and government structures cannot be relied upon to offer a safety net to struggling families. A grant from the Fund helped the Church to purchase and distribute rice – both to Christian families and to the very poor of other faiths, feeding the hungry and serving as a witness to God’s love in this area touched by conflict, natural disaster and other maladies.
To donate to the ACF Appeal please see the notes below.
Yours sincerely in Christ,
+Robert Gibraltar in Europe
How you can donate to the Bishop in Europe’s Advent Appeal 2023:
By cheque to: Diocese in Europe (Advent Appeal 2023).
Diocese in Europe Board of Finance
14, Tufton St
London SW1P 3QZ
By bank transfer:
Account number: 40317039
Sort code: 20-06-13
IBAN: GB16 BUKB 2006 1340 3170 39
Swiftbic: BUKBGB22
On the Diocese in Europe Just Giving page:
https://www.justgiving.com/diocese-ineurope Or: via your Chaplaincy Treasurer to Nick Wraight in the Diocesan Office – Please add a reference to “Advent appeal 2023” to bank transfers and Justgiving.
Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens. There are Communion books for children available for use. There is coffee in the garden after the Liturgy. St. Paul’s has internet – ask the sidespersons for the password.
The presiding priest this morning is Fr. Bjorn Kling, the Assistant is Reader Nelly Paraskevopoulou, who is also preaching
Entrance Hymn
Introit: 271 (Hyfrydol) Alleluya, sing to Jesus
Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
All: Amen
Priest: The Lord be with you
All: And also with you
The priest then welcomes the people of God and the Assistant leads us into Confession.
Silence
Most merciful God, Father of our Lord Jesus Christ,
we confess that we have sinned in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy forgive what we have been,
Help us to amend what we are, and direct what we shall be;
That we may do justly, love mercy, and walk humbly with you, our God.
Amen.
Absolution: May the God of love and power forgive you and free you from your sins, heal and strengthen you by his Spirit, and raise you to new life in Christ our Lord. Amen.
Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us, you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ with the Holy Spirit, in the glory of God the Father. Amen
Collect: Let us pray (remain standing as the priest prays the Collect of the Day)
O GOD, forasmuch as without thee we are not able to please thee; Mercifully grant, that thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord. Amen.
First Reading Isaiah 25.1-9 (please sit)
O Lord, you are my God;
I will exalt you; I will praise your name,
for you have done wonderful things,
plans formed of old, faithful and sure.
For you have made the city a heap,
the fortified city a ruin;
the palace of foreigners is a city no more;
it will never be rebuilt.
Therefore strong peoples will glorify you;
cities of ruthless nations will fear you.
For you have been a refuge to the poor,
a refuge to the needy in their distress,
a shelter from the rainstorm and a shade from the heat.
When the blast of the ruthless was like a winter rainstorm,
the noise of foreigners like heat in a dry place,
you subdued the heat with the shade of clouds;
the song of the ruthless was stilled.
On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
the shroud that is cast over all peoples,
the covering that is spread over all nations;
he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.
It will be said on that day,
“See, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.”
Reader: This is the word of the Lord.
All: Thanks be to God.
Psalm: Responsorial Psalm: 530 (Psalm 42/43) As the running deer seeks the flowing brook
. 2nd Reading Philippians 4. 1-9
Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.
I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion,[a] help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my coworkers, whose names are in the book of life.
Rejoice[b] in the Lord always; again I will say, Rejoice.[c] Let your gentleness be known to everyone. The Lord is near. Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about[d] these things. As for the things that you have learned and received and heard and noticed in me, do them, and the God of peace will be with you.
Reader: This is the word of the Lord.
All: Thanks be to God.
Gospel Hymn 370 (Falcon Street) Help us, O Lord, to learn
Gospel Reading Matthew 22. 1-14
Assistant: Your word, O Lord, is a lantern to our feet, and a light to our path. Alleluia.
All (sung): Alleluia
Assistant: The Lord be with you
All: and also with you
Assistant: Hear the Gospel of our Lord Jesus Christ according to St. Matthew
All: Glory to you, O Lord
Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad, so the wedding hall was filled with guests.
“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”
Assistant: This is the gospel of the Lord
All: Praise to you, O Christ
Sermon Reader Nelly Paraskevopoulou (Please sit)
Creed (Please stand)
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father: through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
Intercessions: (kneel or sit) Lord in your mercy; hear our prayer
Peace: The Kingdom of God is a Kingdom of justice, love and peace.
Priest: The peace of the Lord be always with you.
All: And also with you.
Offertory Hymn 411 (Song 20) My Lord, my Life, my Love
(The Collection will be taken)
Priest: Be present, be present Lord Jesus Christ, our risen high priest: make yourself known in the breaking of bread. Amen.
The Great Thanksgiving Prayer ( Please remain standing for this)
Priest: The Lord be with you
All: and also with you
Priest: Lift up your hearts
All: We lift them to the Lord
Priest: Let us give thanks to the Lord our God
All: It is right to give thanks and praise
Priest: All glory and honour be yours always and everywhere, mighty creator, ever-living God. We give you thanks and praise for your Son, our Saviour Jesus Christ, who for love of our fallen race humbled himself, was born of the Virgin Mary by the power of your Spirit, and lived as one of us. In this mystery of the Word made flesh you have caused his light to shine in our hearts, to give knowledge of your glory in the face of Jesus Christ. In him we see our God made visible and so are caught up in the love of the God we cannot see. Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:
All: Holy, holy, holy Lord God of power and might, heaven and earth are full of
your glory. Hosanna in the highest. Blessed is he who comes in the name of
the Lord. Hosanna in the highest.
Priest: How wonderful the work of your hands, O Lord! As a mother tenderly gathers her children you embraced a people as your own. When they turned away and rebelled
your love remained steadfast. From them you raised up Jesus our Saviour, born of Mary,
to be the living bread, in whom all our hungers are satisfied. He offered his life for sinners
and with a love stronger than death he opened wide his arms on the cross. On the night before he died, he came to supper with his friends, and taking bread, he gave you thanks.
He broke it and gave it to them, saying: Take eat: this is my body which is given for you, do this in remembrance of me.
At the end of supper, taking the cup of wine, he gave you thanks, and said: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.
Assistant: Christ is the bread of life
All: When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.
Priest: Father, we plead with confidence his sacrifice made once for all on the cross: we remember his dying and rising in glory, and we rejoice that he prays for us at your right hand. Pour out your Holy Spirit as we bring before you these gifts of your creation; may they be for us the body and blood of your dear Son. As we eat and drink these holy things in your presence, form us in the likeness of Christ, and build us into a living temple to your glory. Remember Lord your Church in every land. Reveal her unity, guard her faith, and preserve her in peace with our Bishops Robert and David and all the congregations of this diocese; bring your church at the last with the Holy Mother of God, Paul, and all the saints to the vision of that eternal splendour for which you have created us; through Jesus Christ our Lord, by whom and with whom and in whom, with all who stand before you earth and heaven, we worship you in songs of everlasting praise;
All: Blessing and honour and glory and power be yours for ever and ever. Amen.
The Lord’s Prayer: (to be prayed in the language of your own choice)
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Priest: We break this bread to share in the body of the risen Christ.
All: Though we are many, we are one body, because we all share in one bread.
Sung: Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.
Priest: Jesus is the Lamb of God, who takes away the sin of the world. Blessed are those who are called to his supper.
All: Lord, I am not worthy to receive you, but speak the word only and I shall be healed.
All baptized Christians may come forward to receive the body and blood of Christ. If you wish you may receive a blessing. Please let the Sides-people guide you forward.
Communion Hymn: 302 (Song 1) O Thou, who at thy Eucharist didst pray
Post Communion Prayer: Let us pray (please stand)
Holy and blessed God, you have fed us with the body and blood of your Son and filled us with your Holy Spirit; may we honour you not only with our lips but in lives dedicated to the service of Jesus Christ our Lord.
All: You have opened to us the Scriptures, O Christ, and you have made yourself known in the breaking of bread. Abide with us, we pray, that blessed by your royal presence, we may walk with you all the days of our life, and at its end behold you in the glory of the eternal Trinity, one God, for ever and ever. Amen.
Notices
Harvest festival on 22nd October at Kokotos Estate
During the vacancy Deacon Christine Saccali is the acting Chaplain
Morning prayer on Wednesdays 18th October at 10 a.m
Mid-week Eucharist on 25th October, with Fr. Bjorn Kling presiding
You can join our prayer connect group on Tuesdays at 09.00 on Zoom, the link can be found on the website
POS- the church has a POS machine, so donations and payments can be done by debit or credit card.
Opening The Doors—Our exciting new history book is now available at a cost of €10.00. It is a lasting legacy to the presence of the Anglican Church here in Athens.
Weekly Giving—If you would like to make your weekly giving to the church by our envelope scheme (which we would like to encourage) please speak to Nelly Paraskevopoulou.
Table Top Sales; There is often a Greetings a card stall and a second hand book stall in the gardens after the liturgy. Please do look out for them.
Anyone who wants to join the team of Side Persons is welcome, see the Church Wardens .
Post Communion Hymn: : 435 (St Gertrude) Onward, Christian soldiers
Priest: The Blessing of God Almighty, the Father, the Son, and the Holy Spirit, be with you all, evermore. Amen.
Assistant: Go in peace to love and serve the Lord
All: in the name of Christ Amen
Deacon Chris: Day Off – Friday 697 737 7655
Swedish Church: Fr. Bjorn 694 6072428
The Anglican Church in Greece (including St. Paul’s) is self – financing, and receives no income other than from the generosity of those who worship here. We are a legal body and we pay tax. Our tax number is 997073090. If you wish to donate direct to our bank (IBAN) the account with Piraeus Bank is: The Anglican Church in Greece, St. Paul’s Athens GR 820172 0500 0050 5008 6327 479 Swift code is PIRB GRAA
Liturgical Material Copyright of the Archbishops’ Council
https://www.facebook.com/AnglicanAthens/
@AthensAnglican
Welcome to St Paul’s Athens, especially if you are here for the first time or visiting Athens.
Please join us after the service for refreshments in the garden. St. Paul’s has internet – ask for the password.
The worship is led by Deacon Christine Saccali. Cosmo Murray from Mazi Housing project will be presenting his charity work.
Entrance Hymn Introit: 239 (Slane) Lord of all hopefulness
Minister: Grace, mercy and peace from God our Father
and the Lord Jesus Christ be with you
All: and also with you.
Minister: O Lord, open our lips
All: and our mouth shall proclaim your praise.
Minister: Give us the joy of your saving help
All: and sustain us with your life-giving Spirit.
Prayers of Penitence
Minister: Jesus says, Repent, for the kingdom of heaven is close at hand. So let us turn away from our sin and turn to Christ, confessing our sins in penitence and faith.
All: Lord God, we have sinned against you;
we have done evil in your sight.
We are sorry and repent.
Have mercy on us according to your love.
Wash away our wrongdoing and cleanse us from our sin.
Renew a right spirit within us and restore us to the joy of your salvation;
through Jesus Christ our Lord. Amen.
Minister: May the Father of all mercies cleanse us from our sins, and restore us
in his image to the praise and glory of his name, through Jesus Christ our Lord.
All: Amen
The Michaelmas Edition of the Parish Magazine is now availabe to view and download HERE
Please note that due to difficulty in obtaining contributions for this edition the magazine will only be published quarterly in future in the hope that more people will feel inspired v to send in an article, comment or even a recipe. Any comments should be sent to Oliver Knight or to the website.
St Paul’s Athens – 24th september 2023
When Nelly asked me a few weeks ago if I would like to share my journey of faith in lieu of a regular sermon, I have to admit my initial reaction wasn’t immediately positive.
Not only because it’s a vulnerable and rather scary thing to do, standing here on the pulpit in front of the congregation, sharing your innermost thoughts and experiences.
It was also a sort of imposter syndrome that held me back.
Did I actually have a journey? Isn’t it more of a messy ride, with a good amount of wrong turns and detours as well?
And what about that other, even more pretentious word, ‘faith’? Surely, I try to go to church every Sunday, I love the Anglican liturgical and musical traditions, and I was raised by very devout parents.
But what about my own faith? Don’t I have too many questions and doubts for it to even be inspiring to others?
But then I read the story of Jonah that we just heard.
If ever there was a strange journey of faith! To sum up: a disobedient prophet rejects his divine commission, is cast overboard in a storm and swallowed by a great fish, rescued in a marvellous manner, but then complains to God when He doesn’t carry out the destruction He had threatened.
My journey will be slightly less spectacular I can reveal, but I do feel a bit more comfortable now to share mine.
So buckle up and bear with me.
****
In the family I grew up in, faith – or at least religion – was omnipresent.
Me, my 6 siblings and my parents went to a strict Dutch reformed church twice a Sunday. We would attend Sunday school afterwards, and stay home the rest of the day reading, making music or playing board games.
Playing with the neighbours’ kids, going for a bike ride or doing anything else frivolous was not allowed on Sunday, the Day of the Lord!
During the week, we would go to an equally strict reformed secondary school, for which we had to bike 40 minutes one way, come rain or shine. Girls were not allowed to wear trousers, and skirts had to have a decent length (if not, they would be provided with a very unfashionable, but very decent skirt by the concierge).
After each meal, my father or mother would read a Bible passage, and especially my mother often stressed that you can’t really call yourself a Christian if you didn’t model your life after Christ’s example. I will never forget the weeks where an Afghan refugee family would sleep on the floor in our living room because their asylum application had been denied and they had nowhere else to stay.
Someone who deserves special mention is my maternal grandfather, after whom I’m named. His was a deep faith, a true kindness, a mischievous sense of humour, and an unconditional love for his children and grandchildren. He and my dear grandmother prayed daily for us. What a blessing that was. He was to me a real holy man, in the true sense of the word. To quote C.S. Lewis in his letter to Mary Shelburne in 1953, “How little people know who think that holiness is dull. When one meets the real thing … it is irresistible. If even ten per cent of the world’s population had it, would not the whole world be converted and happy before a year’s end?”.
Not everything was smooth sailing though.
The narrow-mindedness of the Calvinist church I grew up in became increasingly suffocating. The very negative views that my church held about homosexuality didn’t help either. I increasingly felt drawn to more inclusive churches in which the Gospel message of salvation wasn’t filtered through a rigid dogmatic system, but was preached fully and abundantly.
In 2007, I found a lovely and welcoming church community in Rotterdam: St Mary’s Anglican and Episcopal Church. That’s how I became Anglican, and that’s why I’m standing here today.
***
What has this journey taught me over the years? Let me share with you 3 insights that are important to me.
When we enter this church, the first thing we encounter is the baptismal font. And that’s for a reason. We need to be constantly reminded of our baptism as the outward and visible sign of God’s grace.
To me, that’s profoundly comforting. God’s grace towards us doesn’t start with us, our efforts, our righteousness, our (often failing) attempts at living a life of integrity and holiness.
No, God takes the initiative. He is there first and choses us, not the other way around.
The French Reformer John Calvin said it beautifully in 1536: “There is no doubt that all pious folk throughout life, whenever they are troubled by a consciousness of their faults, may venture to remind themselves of their baptism, that from it they may be confirmed in assurance of that sole and perpetual cleansing which we have in Christ’s blood.”
That abundance and generosity of God’s grace is something that the workers in the Vineyard in the Parable from the Gospel reading today still had to learn. We can hear it when they grumble about equality as they remind the landowner of the burden they bore.
We all love God’s grace – until it doesn’t line up with our expectations of fairness. Jonah wanted to see Nineveh’s downfall to satisfy his own sense of justice.
But God’s ways are not our own, and our sense of what is fair is not necessarily what is fair in God’s Kingdom.
Inclusion is a word that is thrown around a lot these days. Often times, when we say that a church community is or should be ‘inclusive’, what we actually mean is ‘diverse’.
Diversity is about the factual makeup of our community – demographics such as gender, ethnicity, age or sexual orientation to name just a few.
Inclusion on the other hand is the practice of making sure that people feel ‘included’, embraced, valued, and safe.
Diversity is the ‘what’, inclusion is the ‘how’.
The Church of England has fortunately made great progress in this regard.
For me personally, that means a great deal.
To quote the pastoral letter of the Bishops of the Church of England from January this year:
“We are united in our desire for a church where everyone is welcome, accepted and affirmed in Christ. With joy we cherish and value the LGBTQI+ members of our churches and celebrate the gifts that each brings as a fellow Christian. We are united in our condemnation of homophobia. We commit ourselves – and urge the churches in our care – to welcome same-sex couples unreservedly and joyfully.” [END OF QUOTE]
Not everybody in our church community here in Athens might fully agree with that, and I understand.
But what I do hope, is that we can find common ground in a firm determination to fight prejudice and stigma on any ground. And that we will treat each other with empathy and respect, recognising that we are all God’s children, regardless of who we are or whom we love.
The third lesson is something that I would call the ‘beauty of holiness’, and that Oliver so eloquently described a few weeks ago. Liturgy, music, tradition.
They can lift us up when we are down, they can provide us with the words when we can’t find any.
When our heart is full, or maybe empty, the old hymns, with their profound wisdom and poetry, are the wings that can make our souls fly.
“There’s a wideness in God’s mercy,
Like the wideness of the sea;
There’s a kindness in His justice,
Which is more than liberty.”
A kindness and mercy that Jonah needed to be reminded of, that the workers in the vineyard needed to be reminded, and that we all need to be reminded of.
Or another favourite of mine that we will sing as today’s Offertory:
“Jerusalem the golden,
With milk and honey blest,
Beneath thy contemplation
Sink heart and voice oppressed.
I know not, O I know not,
What joys await us there,
What radiancy of glory,
What bliss beyond compare.”
***
In conclusion.
I recently came across an interesting survey that was conducted worldwide about which sentences we humans like to hear the most. The top 3 was:
That is exactly what church is about. That is what God – through Christ – is about.
He loves us. He forgives us. And he shares Himself in Holy Communion.
However messy or inconsistent our own journeys of faith may be, may He be our daily compass.
Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens. There are Communion books for children available for use. There is coffee in the garden after the Liturgy. St. Paul’s has internet – ask the sidespersons for the password.
The presiding priest this morning is Fr. Malcolm Bradshaw, who is also preaching, the deacon is Deacon Christine Saccali.
Entrance Hymn
Introit: 393 (Mannheim) Lead us, heavenly Father, lead us
Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
All: Amen
Priest: The Lord be with you
All: And also with you
The priest then welcomes the people of God and then the deacon leads us into Confession.
Silence
Most merciful God, Father of our Lord Jesus Christ,
we confess that we have sinned in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy forgive what we have been,
Help us to amend what we are, and direct what we shall be;
That we may do justly, love mercy, and walk humbly with you, our God.
Amen.
Absolution: May the God of love and power forgive you and free you from your sins, heal and strengthen you by his Spirit, and raise you to new life in Christ our Lord. Amen.
Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us, you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ with the Holy Spirit, in the glory of God the Father. Amen
Collect: Let us pray (remain standing as the priest prays the Collect of the Day)
LORD, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.