Service for the 16th Sunday after Trinity – 24th September 2023
Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens. There are Communion books for children available for use. There is coffee in the garden after the Liturgy. St. Paul’s has internet – ask the sidespersons for the password.
The presiding priest this morning is Fr. Bjorn Kling, the deacon is Deacon Christine Saccali and Cees Van Beek will be sharing his testimony of faith
Entrance Hymn
Introit: 376 (Kingsfold) I heard the voice of Jesus say
Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
All: Amen
Priest: The Lord be with you
All: And also with you
The priest then welcomes the people of God and then the Deacon leads us into Confession.
Silence
Most merciful God, Father of our Lord Jesus Christ,
we confess that we have sinned in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy forgive what we have been,
Help us to amend what we are, and direct what we shall be;
That we may do justly, love mercy, and walk humbly with you, our God.
Amen.
Absolution: May the God of love and power forgive you and free you from your sins, heal and strengthen you by his Spirit, and raise you to new life in Christ our Lord. Amen.
Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us, you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ with the Holy Spirit, in the glory of God the Father. Amen
Collect: Let us pray (remain standing as the priest prays the Collect of the Day
O LORD, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.
First Reading Jonah 3.10. 4- end (please sit)
When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.
But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.”
But the Lord replied, “Is it right for you to be angry?”
Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”
But God said to Jonah, “Is it right for you to be angry about the plant?”
“It is,” he said. “And I’m so angry I wish I were dead.”
But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Reader: This is the word of the Lord.
All: Thanks be to God.
Psalm: Resp. Psalm: 535 (Psalm 98) All the ends of the earth have seen: the salvation of our God
.
2nd Reading Philippians 1.21-end
For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me, yet I cannot say which I will choose. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better, but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that, by my presence again with you, your boast might abound in Christ Jesus because of me.
Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel and in no way frightened by those opposing you. For them, this is evidence of their destruction but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ but of suffering for him as well, since you are having the same struggle that you saw I had and now hear that I still have.
Reader: This is the word of the Lord.
All: Thanks be to God.
Gospel Hymn Gradual: 370 (Falcon Street) Help us, O Lord, to learn
Gospel Reading Matthew 20. 1-16
Deacon: Your word, O Lord, is a lantern to our feet, and a light to our path. Alleluia.
All (sung): Alleluia
Deacon: The Lord be with you
All: and also with you
Deacon: Hear the Gospel of our Lord Jesus Christ according to St. Matthew
All: Glory to you, O Lord
“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius for the day, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’[a] So the last will be first, and the first will be last.”[b]
Deacon: This is the gospel of the Lord
All: Praise to you, O Christ
Testimony of faith : Cees Van Beek (Please sit)
Creed (Please stand)
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father: through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
Intercessions: (kneel or sit) Lord in your mercy; hear our prayer
Peace: The Kingdom of God is a Kingdom of justice, love and peace.
Priest: The peace of the Lord be always with you.
All: And also with you.
Offertory Hymn Offertory: 381 (Ewing) Jerusalem the golden
(The Collection will be taken)
Priest: Be present, be present Lord Jesus Christ, our risen high priest: make yourself known in the breaking of bread. Amen.
The Great Thanksgiving Prayer ( Please remain standing for this)
Priest: The Lord be with you
All: and also with you
Priest: Lift up your hearts
All: We lift them to the Lord
Priest: Let us give thanks to the Lord our God
All: It is right to give thanks and praise
Priest: All glory and honour be yours always and everywhere, mighty creator, ever-living God. We give you thanks and praise for your Son, our Saviour Jesus Christ, who for love of our fallen race humbled himself, was born of the Virgin Mary by the power of your Spirit, and lived as one of us. In this mystery of the Word made flesh you have caused his light to shine in our hearts, to give knowledge of your glory in the face of Jesus Christ. In him we see our God made visible and so are caught up in the love of the God we cannot see. Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:
All: Holy, holy, holy Lord God of power and might, heaven and earth are full of
your glory. Hosanna in the highest. Blessed is he who comes in the name of
the Lord. Hosanna in the highest.
Priest: How wonderful the work of your hands, O Lord! As a mother tenderly gathers her children you embraced a people as your own. When they turned away and rebelled
your love remained steadfast. From them you raised up Jesus our Saviour, born of Mary,
to be the living bread, in whom all our hungers are satisfied. He offered his life for sinners
and with a love stronger than death he opened wide his arms on the cross. On the night before he died, he came to supper with his friends, and taking bread, he gave you thanks.
He broke it and gave it to them, saying: Take eat: this is my body which is given for you, do this in remembrance of me.
At the end of supper, taking the cup of wine, he gave you thanks, and said: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.
Deacon: Christ is the bread of life
All: When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.
Priest: Father, we plead with confidence his sacrifice made once for all on the cross: we remember his dying and rising in glory, and we rejoice that he prays for us at your right hand. Pour out your Holy Spirit as we bring before you these gifts of your creation; may they be for us the body and blood of your dear Son. As we eat and drink these holy things in your presence, form us in the likeness of Christ, and build us into a living temple to your glory. Remember Lord your Church in every land. Reveal her unity, guard her faith, and preserve her in peace with our Bishop Robert and all the congregations of this diocese; bring your church at the last with the Holy Mother of God, Paul, and all the saints to the vision of that eternal splendour for which you have created us; through Jesus Christ our Lord, by whom and with whom and in whom, with all who stand before you earth and heaven, we worship you in songs of everlasting praise;
All: Blessing and honour and glory and power be yours for ever and ever. Amen.
The Lord’s Prayer: (to be prayed in the language of your own choice)
Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.
Priest: We break this bread to share in the body of the risen Christ.
All: Though we are many, we are one body, because we all share in one bread.
Sung: Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.
Priest: Jesus is the Lamb of God, who takes away the sin of the world. Blessed are those who are called to his supper.
All: Lord, I am not worthy to receive you, but speak the word only and I shall be healed.
All baptized Christians may come forward to receive the body and blood of Christ. If you wish you may receive a blessing. Please let the Sides-people guide you forward.
Communion Hymn: 294 (Saffron Walden) Just as I am
Post Communion Prayer: Let us pray (please stand)
Almighty God, you have taught us through your Son, that love is the fulfilling of the law: grant that we may love you with our whole heart and our neighbours as ourselves, through Jesus Christ our Lord.
All: You have opened to us the Scriptures, O Christ, and you have made yourself known in the breaking of bread. Abide with us, we pray, that blessed by your royal presence, we may walk with you all the days of our life, and at its end behold you in the glory of the eternal Trinity, one God, for ever and ever. Amen
Notices
Harvest Festival on 22nd October at Kokotos Estate
During the vacancy Deacon Christine Saccali is the acting Chaplain
Morning prayer on Wednesdays at 10 a.m
On Wednesday 27th September, 11th and 25th October there will be a mid-week Eucharist with Fr. Bjorn presiding
You can join our prayer connect group on Tuesdays at 09.00 on Zoom, the link can be found on the website
POS- the church has a POS machine, so donations and payments can be done by debit or credit card.
Opening The Doors—Our exciting new history book is now available at a cost of €10.00. It is a lasting legacy to the presence of the Anglican Church here in Athens.
Weekly Giving—If you would like to make your weekly giving to the church by our envelope scheme (which we would like to encourage) please speak to Nelly Paraskevopoulou.
Table Top Sales; There is often a Greetings a card stall and a second hand book stall in the gardens after the liturgy. Please do look out for them.
Anyone who wants to join the team of Side Persons is welcome, see the Church Wardens .
Post Communion Hymn: 375 (Lord of the Dance) I danced in the morning
Priest: The Blessing of God Almighty, the Father, the Son, and the Holy Spirit, be with you all, evermore. Amen.
Deacon: Go in peace to love and serve the Lord
All: Thanks be to God
Deacon Chris: Day Off – Friday 697 737 7655
Swedish Church: Fr. Bjorn 694 6072428
The Anglican Church in Greece (including St. Paul’s) is self – financing, and receives no income other than from the generosity of those who worship here. We are a legal body and we pay tax. Our tax number is 997073090. If you wish to donate direct to our bank (IBAN) the account with Piraeus Bank is: The Anglican Church in Greece, St. Paul’s Athens GR 820172 0500 0050 5008 6327 479 Swift code is PIRB GRAA
Liturgical Material Copyright of the Archbishops’ Council
https://www.facebook.com/AnglicanAthens/
@AthensAnglican
No Comments