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Service for the 17th Sunday after Trinity – 1st October 2023

Welcome to St. Paul’s Athens especially if you are here for the first time or visiting Athens.   There are Communion books for children available for use.  There is coffee in the garden after the Liturgy. St. Paul’s has internet – ask the sidespersons for the password.

 

The presiding priest this morning is Fr. Malcolm Bradshaw, who is also preaching, the deacon is Deacon Christine Saccali.

Entrance Hymn

Introit: 393 (Mannheim) Lead us, heavenly Father, lead us

 

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.

 All:     Amen

Priest: The Lord be with you

All:      And also with you

 

The priest then welcomes the people of God and then the deacon leads us into Confession.

Silence

 

Most merciful God, Father of our Lord Jesus Christ,

we confess that we have sinned in thought, word and deed.

We have not loved you with our whole heart.

We have not loved our neighbours as ourselves.

In your mercy forgive what we have been,

Help us to amend what we are, and direct what we shall be;

That we may do justly, love mercy, and walk humbly with you, our God.

Amen.

 

Absolution: May the God of love and power forgive you and free you from your sins, heal and strengthen you by his Spirit, and raise you to new life in Christ our Lord.   Amen.

 

Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us, you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ with the Holy Spirit, in the glory of God the Father. Amen

 

Collect:  Let us pray    (remain standing as the priest prays the Collect of the Day)

LORD, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

 

First Reading   Ezekiel 18. 1-4, 25-end  (please sit)   

 The word of the Lord came to me:  What do you mean by repeating this proverb concerning the land of Israel, “The parents have eaten sour grapes, and the children’s teeth are set on edge”? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins who shall die.

Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair?  When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed, they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die.  Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair? Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord God. Repent and turn from all your transgressions; otherwise iniquity will be your ruin.[c] 31 Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel?  For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live.

Reader: This is the word of the Lord.

             All:         Thanks be to God.

 

Psalm:   533 O God, you are my God, for you my soul is athirst

 

2nd Reading     Philippians 2.1-13  

 If, then, there is any comfort in Christ, any consolation from love, any partnership in the Spirit, any tender affection and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind.  Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests but to the interests of others.  Let the same mind be in you that was[a] in Christ Jesus,

 who, though he existed in the form of God,
did not regard equality with God
as something to be grasped,
but emptied himself,
taking the form of a slave,
assuming human likeness.
And being found in appearance as a human,
     he humbled himself
and became obedient to the point of death—
even death on a cross.

 Therefore God exalted him even more highly
and gave him the name
that is above every other name,
 so that at the name given to Jesus
every knee should bend,
in heaven and on earth and under the earth,
 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

Therefore, my beloved, just as you have always obeyed me, not only in my presence but much more now in my absence, work on your own salvation with fear and trembling, for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

Reader: This is the word of the Lord.

All:         Thanks be to God.

 

Gospel Hymn Gradual: 428 (Warrington) O Son of God, eternal Love

 

 

Gospel Reading      Matthew 21.23-32   

Deacon:      Your word, O Lord, is a lantern to our feet, and a light to our path. Alleluia.

All (sung):  Alleluia            

Deacon:     The Lord be with you

All:              and also with you

Deacon:     Hear the Gospel of our Lord Jesus Christ according to St. Matthew

All:              Glory to you, O Lord

 

When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”  Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things.  Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’  But if we say, ‘Of human origin,’ we are afraid of the crowd, for all regard John as a prophet.”  So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’  He answered, ‘I will not,’ but later he changed his mind and went.  The father[a] went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go.  Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.  For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.

Deacon:         This is the gospel of the Lord

All:                  Praise to you, O Christ

 

Sermon   Revd. Malcolm Bradshaw (Please sit)

Creed   (Please stand)

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father: through him all things were made. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshipped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come.  Amen.

 

Intercessions:  (kneel or sit) Lord in your mercy; hear our prayer 

 

Peace:  The Kingdom of God is a Kingdom of justice, love and peace.

Priest:   The peace of the Lord be always with you.

All:        And also with you.

 

Offertory Hymn     383 (Hollingside) Jesu, Lover of my soul

                                          (The Collection will be taken)

 

Priest: Be present, be present Lord Jesus Christ, our risen high priest: make yourself known in the breaking of bread.  Amen.

 

The Great Thanksgiving Prayer ( Please remain standing for this)

 

Priest:  The Lord be with you

All:        and also with you

Priest:  Lift up your hearts

All:        We lift them to the Lord

Priest:  Let us give thanks to the Lord our God

All:        It is right to give thanks and praise

 

Priest:  All glory and honour be yours always and everywhere, mighty creator, ever-living God. We give you thanks and praise for your Son, our Saviour Jesus Christ, who for love of our fallen race humbled himself, was born of the Virgin Mary by the power of your Spirit, and lived as one of us. In this mystery of the Word made flesh you have caused his light to shine in our hearts, to give knowledge of your glory in the face of Jesus Christ. In him we see our God made visible and so are caught up in the love of the God we cannot see. Therefore with all the angels of heaven we lift our voices to proclaim the glory of your name and sing our joyful hymn of praise:

 

All:  Holy, holy, holy Lord God of power and might, heaven and earth are full of

        your glory. Hosanna in the highest. Blessed is he who comes in the name of

        the Lord. Hosanna in the highest.

 

Priest: How wonderful the work of your hands, O Lord! As a mother tenderly gathers her children you embraced a people as your own. When they turned away and rebelled
your love remained steadfast.  From them you raised up Jesus our Saviour, born of Mary,
to be the living bread, in whom all our hungers are satisfied.  He offered his life for sinners
and with a love stronger than death he opened wide his arms on the cross. On the night before he died, he came to supper with his friends, and taking bread, he gave you thanks.
He broke it and gave it to them, saying: Take eat: this is my body which is given for you, do this in remembrance of me.

 

At the end of supper, taking the cup of wine, he gave you thanks, and said: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

 

Deacon:        Christ is the bread of life

All:                 When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory.

Priest: Father, we plead with confidence his sacrifice made once for all on the cross: we remember his dying and rising in glory, and we rejoice that he prays for us at your right hand. Pour out your Holy Spirit as we bring before you these gifts of your creation; may they be for us the body and blood of your dear Son. As we eat and drink these holy things in your presence, form us in the likeness of Christ, and build us into a living temple to your glory. Remember Lord your Church in every land. Reveal her unity, guard her faith, and preserve her in peace with our Bishop Robert and all the congregations of this diocese; bring your church at the last with the Holy Mother of God, Paul, and all the saints to the vision of that eternal splendour for which you have created us; through Jesus Christ our Lord, by whom and with whom and in whom, with all who stand before you earth and heaven, we worship you in songs of everlasting praise;

 

All: Blessing and honour and glory and power be yours for ever and ever. Amen.

 

The Lord’s Prayer:  (to be prayed in the language of your own choice)

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

 

Priest: We break this bread to share in the body of the risen Christ.

All:      Though we are many, we are one body, because we all share in one bread. 

 

Sung:  Lamb of God, you take away the sin of the world, have mercy on us.

            Lamb of God, you take away the sin of the world, have mercy on us.

            Lamb of God, you take away the sin of the world, grant us peace.

 

Priest: Jesus is the Lamb of God, who takes away the sin of the world. Blessed are those who are called to his supper.

All:      Lord, I am not worthy to receive you, but speak the word only and I shall be healed.

 

All baptized Christians may come forward to receive the body and blood of Christ. If you wish you may receive a blessing. Please let the Sides-people guide you forward.  

 

Communion Hymn:   273 (Unde et Memores) And now, O Father, mindful of the love

 

Post Communion Prayer:  Let us pray     (please stand)

Lord we pray that your grace may always precede and follow us, and make us continually          to be given to all good works, through Jesus Christ our Lord.

 

All: You have opened to us the Scriptures, O Christ, and you have made yourself known in the breaking of bread. Abide with us, we pray, that blessed by your royal presence, we may walk with you all the days of our life, and at its end behold you in the glory of the eternal Trinity, one God, for ever and ever. Amen. 

 

Notices

Harvest festival on 22nd October at Kokotos Estate

During the vacancy Deacon Christine Saccali is the acting Chaplain

Morning prayer on Wednesdays at 10 a.m

Mid-week Eucharist on 11th and 25th October, with Fr. Bjorn Kling presiding

You can join our prayer connect group on Tuesdays at 09.00 on Zoom, the link can be found on the website  

POS- the church has a POS machine, so donations and payments can be done by debit or credit card.

Opening The Doors—Our exciting new history book is now available at a cost of €10.00. It is a lasting legacy to the presence of the Anglican Church here in Athens.

Weekly Giving—If you would like to make your weekly giving to the church by our envelope scheme (which we would like to encourage) please speak to Nelly Paraskevopoulou.

Table Top Sales; There is often a Greetings a card stall and a second hand book stall in the gardens after the liturgy. Please do look out for them.

Anyone who wants to join the team of Side Persons is welcome, see the Church Wardens .

 

Post Communion Hymn:   264 All things bright and beautiful

 

Priest:       The Blessing of God Almighty, the Father, the Son, and the Holy Spirit, be with you all, evermore. Amen.
Deacon:    Go in peace to love and serve the Lord

All:             Thanks be to God

 

 

Deacon Chris:  Day Off – Friday   697 737 7655

Swedish Church: Fr. Bjorn  694 6072428

 

The Anglican Church in Greece (including St. Paul’s) is self – financing, and receives no income other than from the generosity of those who worship here. We are a legal body and we pay tax. Our tax number is 997073090. If you wish to donate direct to our bank (IBAN) the account with Piraeus Bank is:  The Anglican Church in Greece, St. Paul’s Athens  GR 820172 0500 0050 5008 6327 479 Swift code is  PIRB GRAA

 

Liturgical Material Copyright of the Archbishops’ Council

  

www.anglicanchurchathens.gr

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